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Title
Ludmila Ulitskaya and Elena Kostioukovitch in Venice at the Incroci di Civiltà festival
Vladislav Otroshenko in Venice at the Incroci di Civiltà festival
Alexei Makushinsky presents his Steamship to Argentina at the Salon du livre de Paris
JUST PUBLISHED: Auntie Mina by Maya Kucherskaya in Macedonia
JUST PUBLISHED: Why Italians Love to Talk about Food by Elena Kostioukovitch reedited in Italy
Presentation of Elena Kostioukovitch´s Sette Notti in Milan, Italy
JUST PUBLISHED: Boris Nossik's Anna and Amedeo in Italy
JUST PUBLISHED: Ulitskaya's Girls in Finland
JUST PUBLISHED: Ulitskaya's Discarded Relics in Germany
Elena Kostioukovitch in Jerusalem
L’écrivaine russe Ludmila Oulitskaïa décorée de la Légion d’honneur
JUST PUBLISHED: Third edition of Why Italians Love to Talk about Food by Elena Kostioukovitch in Russia
JUST PUBLISHED: Ulitskaya's Medea and her Children in Romania
JUST PUBLISHED: Zwinger by Elena Kostioukovitch in Italy
AD: Irina Sherbakova in Vienna. Austria

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Featured titles

  • He and She, a novel by Vladimir Makanin (1987)

    Rights sold: Spain - Alfaguara, Cirulo de Lectores, Sweden - Bromberg

    Main heroes of Makanin's 1987 novel He and She (Odin i odna) are "shestidesiatniki" Gennadii Goloshchekov and Ninel', two idealistic people who were involved in student politics during the 1950s, and who could never bring themselves to kow-tow to the regime, people who realized that ‘the intellect and conformism arc two incompatible things, Salieri’. They are depicted as innately honourable, but the harsh spotlight of Makanin’s prose shows them also to be pathetic and even farcical. Ninel' is always bathetically tormented by a sense of guilt over trifles, usually involving her co-workers. Gennadii is the kind of man who gets out of bed late at night to rescue a stranger whom his own drinking companion, Daev, confessed he had abandoned in a snowdrift. Gennadii the knight-errant then finds himself in the snowdrift — pushed in by an ungrateful rescuee who then co-opts Gennadii’s taxi. In such incidents Makanin’s Gennadii is rather like an intellectual version of some of the characters created by Makanin's contemporary author Evgenii Popov — people whom, despite their fundamental goodness, life treats unkindly according to its own rather black sense of humour.

    Obliteration is the fate that lies in wait for these two people. The description of Ninel’s dream, in which she walks naked through a succession of empty rooms with tables laid for meals and looks for the ‘race of her time’ (‘vyvodok svoego vremeni’), suggests that Makanin’s text is about a generation which has disappeared, leaving no trace, like the victims of the purges. Ninel’s dream also suggests the desire that she has to ‘belong’, to be part of a collective, a desire which Makanin had examined in his earlier works. The two are unable to find common ground with the people, or even with other members of the intelligentsia; and, most damningly, they are unable even to recognize each other as members of that lost tribe of the shestidesiatniki. Attempts by Igor' Petrovich and his wife to draw the two together fail utterly, and Makanin suggests that even after death Ninel' and Gennadii would be unable to find a common tie. They will remain, as the text’s title indicates, alone.

    Read more...
  • Post-Soviet Mausoleum of the Past. History in times of Putin. Collected essays by Kirill Kobrin, 2017

    Rights sold: Russia – NLO

    "I am convinced that the period of history known as “post-Soviet” in Russia is over. This is why the personalities and processes of the previous period are no longer relevant. They are still in the news, and they still act, sometimes dangerously, but discussing them is as relevant as discussing laws passed by pre-revolutionary premier Pyotr Stolypin in 1919. Today’s changes aren’t as quick and catastrophic as they were then, but then history doesn’t repeat itself, not even as farce. 

    The old post-Soviet project, once relevant back in 1991, is over. It has achieved its aims

    What has changed? The public agenda. The hierarchy of what’s important and what’s not for Russian society. What is appropriate and desirable. And, most importantly, the project of the present and the past. The old post-Soviet project, once relevant back in 1991, is over. It has achieved its aims. It’s just that nobody’s rushing to pronounce what has happened as the “natural, logical results” of this process.

    Maybe now it’s time to sum up (tentatively, of course,) the results of Russia’s post-Soviet project — this is what this series of essays is devoted to. The post-Soviet project began with a public gesture of rejection of Soviet ideology. It ended when it drowned in the pseudo-ideological swamp of conservatism. Ideology, culture, public life in general, these are the things we must concentrate on to understand what happened in 1991-2016. 

    In this book, I look at the history of Soviet ideology, which was allegedly spurned by the freedom-loving Soviet peoples in the late 1980s, and which supposedly formed the foundation of the “Soviet empire.” I also discuss what happened to this ideology, discuss the possibility of new ideologies, and draw some conclusions about the state of the public mind in modern Russian society".

     

    See excerpts from Kirill Kobrin´s History in times of Putin in English at openDemocracy project:

    https://www.opendemocracy.net/en/odr/death-of-post-soviet-project-in-russia/

    https://www.opendemocracy.net/en/odr/welcome-to-post-post-soviet-era/

    Read more...

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