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The Night We Disappeared, a novel by Nikolai Kononov
Rights sold: Russia - INDIVIDUUM
This is a polyphonic novel ambitious both in terms of its literary quality and the issues it discusses: xenophobia, inequality, post-memory, the "right turn," and anarchy. It is, of course, also a book about a search for identity, both among individuals and within the territories of Eastern Europe, where inhabitants suffered over and over during social upheavals of the 20th and 21st centuries. The novel is centered on a phenomenon of apatrides - people rejected by their homeland who - against their will - became citizens of the world.
The plot-lines of the three main characters in Kononov’s novel are all set between 1919 and 1951. All three are refugees from the Russian and Soviet empires: they are exiles, stateless persons. Even so, history gave each a chance to play their own role in history before, during, and after World War II. Their trauma and pain affect their descendants – our contemporaries – in unexpected and unpredictable ways.
A young woman – a teacher who was raised by a dedicated Marxist mother in the USSR in the 1930s – suddenly converts to Christianity while surviving the Nazi occupation in the city of Pskov during WWII. She later witnesses a lesbian relationship developing between two young schoolgirls in a refugee camp. A White Russian émigré pretends to be a Bolshevik spy, deceives the German military-intelligence service, then falls in love with an anarchist woman and tries to turn the theory of love’s powerlessness into reality. A German refugee suffers from a dissociative identity disorder because he is unable to cope with the fact that he had betrayed his parents while saving his own life.
The circumstances of the lives of these three characters are told in letters, diaries, and documents discovered by our contemporaries: one of them is a high school girl who openly expresses an outrage against the war in Ukraine, another is a student working on her dissertation on the history of anarchism in a London apartment, the third is a German who was recently released from prison after serving a sentence for committing murder in the heat of passion.
The Night We Disappeared is about an individual’s bewilderment when facing a changing world and its uncontrollable brute forces. It’s about the utter fiasco of existing social structures, and the urgent need for new forms and ways of social interaction.
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Hanuman’s Travels, a novel by Andrei Ivanov (2009)
Rights sold: Estonia - VARRAK, France - Le Tripode, Germany - Kunstmann, World English - Vagabond Voices
Winner of the 2009 Yuri Dolgoruky Foundation Prize
Shortlisted for the 2010 Russian Booker Prize
Hanuman’s Travels, which was shortlisted for the Russian Booker in 2010, translated into English, German and French, and put on the German stage, is the picaresque tale of two asylum seekers, one a Russian Estonian man (the narrator) and the other an Indian (the protagonist), and their daily lives in a Danish refugee camp and on the road in the late 1990s. While they are waiting to go to the Danish island of Lolland, which is said to be a paradise, the two companions in misfortune survive in any way they can.
Among scams, big and small disgraces, humiliations and lies, a map is gradually drawn – a detailed map of itineraries where the hopes and the fears of thousands of marginal people flounder and intertwine. Their struggle at times engenders dismissiveness and even intolerance, but also humanity, courage and the wisdom born of experience and resignation. Andrei Ivanov was inspired to write this novel by his own vicissitudes as a stateless person living in Denmark.
The title clearly refers to Ramayana, an epic tale of a prince forced into exile and his years-long journey with his faithful companion, the monkey king. In Hindu mythology, Rāma is an “ideal person”, an avatar of the god Vishnu, who has adopted the shape of a mortal in order to demonstrate dharma, the right and virtuous life. The same question is faced daily by the heroes of all Ivanov’s books: how to remain human in the world out of joint, which is anything but humane – a world that denies his humanity.
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