2016 Big Book Award (3rd place) and Reader’s Choice Award
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At first glance, Yacov’s Ladder perfectly embodies the generic definition of a “family saga.” The story of several generations of Osetskys, who were originally from Kiev and then transplanted to Moscow, spans an entire century, from 1911 to 2011. The family saga is, however, no more than a shell, a shapely vessel chosen by the author in her search for answers to the questions posed inexorably and unrelentingly by literature and philosophy since the beginning of human existence: to what degree is the human individual free or unfree? How do circumstances, DNA, or history combine to determine or condition the individual personality?
The novel revolves around two axes, Nora and her grandfather, Yakov Osetsky. Nora and Yakov have seen each other only once, in the mid-1950s, when Nora was just a child, and Yakov’s life was already nearing its end. The encounter was no more than a fleeting episode for both of them. A true meeting of minds and souls occurred only much later, in 2011, when Nora had already emerged from the commotion and tumult of everyday existence and the course of her life was winding down, and she read the diaries of her grandfather, as well as his family correspondence (which covered many decades), and the dossier of Yakov Osetsky from the KGB archives.
From the first page, the reader is thrust headlong into the masterfully depicted world of the main character, Nora Osetsky. Nearly all the people who play an important role in her life appear in the narrative in quick succession: her son Yorik, theater director Tengiz Kuziani, her mother Amalia, her father Henrik, her grandmother Marusya, and an “occasional” husband Victor. The people are enmeshed in themes and objects: theater, the career of a set designer, books, sugar tongs, an old blouse trimmed with an ancient Egyptian motif, and an osier chest holding the family archives.
Read more...Rights sold: Azerbaijan - QANUN, Croatia - HENA, Czech Republic - PROSTOR, Estonia – TANAPAEV, France - NOIR SUR BLANC, Germany - KANON VERLAG, Hungary - HELICON, Italy - E/O, Netherlands - QUERIDO, Poland - NOIR SUR BLANC, Romania - HUMANITAS, Russia - AST, Serbia - LAGUNA, Spain - ACANTILADO, Turkey - ALFA, World English - EUROPA EDITIONS UK/USA, World Arabic - RASHM
Prix Transfuge 2026 (France)
Sergei Eisenstein remains among the most famous and revered figures in the history of world cinema. His masterpieces Battleship Potemkin, October, ¡Que viva México!, Ivan the Terrible, and the destroyed Bezhin Meadow, have been vigorously studied and became – along with most of Eisenstein’s theoretical writings – an integral part of the programs of all film schools. Naturally, anyone who pretends being a cinema connoisseur has at least once seen one or two of Eisenstein’s movies.
Eisenstein, who was a famous movie director and theorist, wrote a lot about the art of cinema, about himself and his contemporaries, and left after himself a huge archive of drawings and diaries, thus reliably fixing his place in history. However, Sergei Eisenstein has never been a main hero of any work of literary fiction. Guzel Yakhina's novel is the first literary biography of the legendary director whom his closest friends nicknamed Eisen.
Yakhina tells Eisenstein's personal story through the process of making films, from the first to the last; the movements of his artistic soul, the conflicts and other circumstances that shaped Eisen's personality are examined through the prism of the his main passion, and masterfully woven into a vivid fabric of artistic text.
Eisenstein's creative process is the nerve of her narrative covering his entire life against the backdrop of wars and revolutions that shook the world in the first half of the 20 century. The people surrounding Eisen – his family, colleagues, women, bosses, actors, – are all involved in his mono-performance. Yakhina’s protagonist seeks and finds ways to always remain in the center of attention, to evoke strong feelings he so desperately needs; he manipulates the emotions of both his loved ones, and of the audience.
A literary biography created by Yakhina not only explores the nature of Eisenstein’s personality and genius. By bravely expanding the boundaries of her narrative, she analyzes the nature of art in a totalitarian state. Eisenstein reaches the pinnacle of self-expression by subjugating History, which is exactly what the young Soviet state demanded: to give the masses a new History that would replace the old, outdated one. Having once discovered the main secret of cinema and other visual arts, – “people believe what we show on the screen, so what we show eventually converts into the truth”, – Eisen develops and perfections his own artistic method consisting in triggering a strong emotional response in his viewers, and ingeniously realizes the concept of art under totalitarianism, replacing critical perception of reality by an invented, cinematic reality. According to Yakhina, the price paid by Sergei Eisenstein for this secret knowledge, for the power he gained over the audience, and for resulting world fame is quite similar to that of Dr. Faustus's.
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