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AD: Irina Sherbakova in Vienna. Austria

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Featured titles

  • Didar and Faruk, a novel by Sana Valiulina

    Rights sold: Germany - KNAUS, Netherlands - Meulenhoff

    An epic love story in the narrative tradition of Dostoevsky and Tolstoy, but this time with Stalinist Russia as the vivid backdrop: Didar en Faroek, by the Tatar Sana Valiulina, who lives in the Netherlands and writes in Dutch, is a book of international allure. Never before has this period been so convincingly and majestically articulated in a novel.

    Didar and Faruk are distant cousins from a Tatar family that was dispersed in the displacement of ethnic groups in Russia in the 1920s. Didar grows up in the town of Pushkin, near St Petersburg, and Faruk in the centre of Moscow, which, at the time, was inhabited by multi-racial peoples from southern Russia. As in a fairy tale, Didar and Faruk are made for one another, and although the course of history keeps them apart for years, they succeed in keeping their love alive in their correspondence.

    Didar rejects her Muslim background by becoming a model pioneer in the thirties and she is even invited to the model child camp Artek, where she receives the first glimpse of freedom in her interaction with the sons of party functionaries who enjoy themselves outside the camp.

    In contrast, religious faith is alive and kicking in Faruk’s family, although it is undercover. Faruk is an impressive twentieth-century anti-hero: in much the same way as little Oskar in Grass’s Die Blechtrommel did not wish to grow, Faruk does not speak until he is eleven, as a consequence of Stalin’s gaze in the picture on the wall above his cot. Moreover, like several other unforgettable figures in Russian literature, he suffers from epilepsy, and Valiulina describes his epileptic attacks brilliantly, like a constrictor coming upon him.

    History sweeps across Russia. After the terror of the thirties comes the devastating Second World War, and then the horrors of the Gulag. Didar and Faruk live in a moral vacuum: while Stalin attempts to create an artificial humanity, Didar loses all faith in a communist Utopia and falls in love with a German officer, thereby surviving the war. Faruk fights for Russia against the Germans, is taken prisoner, fetches up in Normandy, and is forced to resist the Allied invasion. After the war, he is taken to a camp in England from where he is deported to Allied Russia. There, he awaits the Gulag, the bitter fate of 2 million other Russian war prisoners. The Islamic faith is their only moral prop, and their love for one another their only motivation, until they see one another once more…

    In this overwhelming, empathic, anti-Soviet novel of the 1922-56 period, Valiulina portrays two people who survive the Stalinist terror, each in their own way, without losing their human dignity. It is a terrifying story in which she has processed the experiences of her parents. It is her proof of proficiency, and simultaneously a glorious settlement of her past and that of her family.  -- NRC Handelsblad

    A monumental book. -- de Volkskrant

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  • Eternal Life of Liza K., a novel by Marina Vishneventskaya

    Rights sold:  Russia - AST 

    Winner of the 2017 Znamya literary magazine prize

    The title of Vishneventskaya's novel indeed resembles that of the "scandalous" biography of Angela Merkel The First Life of Angela M., but in fact its ideological and informative parameters are much closer to French political novels of the mid-19th century, with political views of the author intertwined within the story itself.

    The plot of the novel is set in Moscow and Berlin in 2012 to 2015. The protagonist, Liza Karmannikova, after a series of events in her private life, comes to the realization of her involvement into  a socio-political life of her country, and this awareness becomes the important attribute of her world view. But, unlike the old French novels, there is no conflict, especially insoluble, in “Eternal Life ...”, but there is an expressive story about the “unpretentious” young woman narrated in a figurative, rhythmic language.

    Liza K. is a single mother, she is 28 years old, and works for a travel agency where she is engaged in “creating a corporate image, doing public relations tasks, advertising, and other completely indecent bullshit like commenting on hotel websites”. Liza lives in the moment and she's completely uninhibited. That's how the exposed side of her life looks like. However, her inner world is far more complex and interesting: Liza is a sophisticated intellectual, she's well-read, versatile and educated, she has a sharp and swift mind, and she's prone to ironic analysis and self-analysis. Brought up with the ideals of dignity and personal freedom, Liza gets along with these ideas in a very peculiar way. Quite expectedly, her inner (eternal) life is more important, more meaningful for her than her social one; but Liza has long outgrown the "romantic worldview" (which asserts the intrinsic value of individual's spiritual life), and is quite adequate to our time when material well-being has also became an essential value.

    According to the author, the novel is about a young woman “whose simple life was smashed and torn to pieces by a stern reality. She just wanted to be happy, but found herself in a situation when she needs to change everything, and emigrate to Germany. Suddenly she realized that her brother was killed in battle, and she should do something, should draw some conclusions. In most general terms, my novel is about thirty-year-olds in Russia today, about their thirst for truth and justice in the time of everyday lies, fake news, total propaganda, hybrid and real wars. It's about their willingness to resist, to fight against forces that separate the nations. Still, my novel is also about love, at least about a passionate search for love.”

    Our beloved author Marina Vishnevetskaya wrote a very modern novel Eternal Life of Liza K. which is so fresh in its intonations, language, and narrative attitude. Her book is about a power of life capable of overcoming a thick darkness and utter hoplessness surrounding us today in politics, in personal and family relations, and even at work. In our poor literary garden full of weeping and wailing over the unfulfilled hopes, a lilac bush has suddenly appeared. And burst in blossom! -- Maya Kucherskaya, a literary critic

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