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Modern Day Patericon, by Maya Kuzherskaya (2005)
2006 Ivan Bunin Prize
Kucherskaya's honest and humorous account of life within the modern Russian Orthodox community, including short biographies of numerous batyushkas (low ranking priests), sometimes fictitious, but presenting easily recognizable prototypes all the same, have made her popular beyond the bounds of church circles. Kucherskaya is a master at describing them. The images of priests and parishioners that she creates are sometimes far from sainthood. Among her characters, you can find “manager” priests, “superman” priests and even one “cannibal” priest. They teach their parishioners in a way that has a Zen Buddhist element to it. One calls his followers “an academy of idiots” for hanging on his every word. Another induces a parishioner, whose wife has been coming home late, to feign drunkenness to show her how distraught he is with her absence. Surprisingly, the wife takes a renewed interest in her “drinking” husband and begins to come home earlier. She never discovered that, on the priest’s advice, her husband had collected empty vodka bottles and cigarette butts from the street and then strewn them all over the apartment before she came home. “Father Konstantin never laughed as much in his whole life,” Kucherskaya writes at the end of the story.
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Kucherskaya’s book is also full of overzealous female parishioners, whom the author does not treat with much sympathy. “If only one of them had killed someone!” a batyushka says in one of her stories, after listening to a long line of empty confessions from women reporting that they had eaten sardines on a Friday, or some other trifle. “What conclusion can we draw from this story? The girl was insane,” is how she wraps up a story of a Literary Institute graduate who idolized her priest so much that she made him the censor of all her writings, before drowning herself in the Moscow River after becoming disillusioned with writing.
“This is one of my criticisms of church subculture,” Kucherskaya said. “Sometimes, people there confine themselves to a small space and write the word “vanity” on the window to the outside world. The young church girls often call this penance. It has nothing in common with real penance, however.”
When the book was first released by the secular Vremya publisher, readers’ reactions were enthusiastic. But, when the second edition was published by Biblio-Polis, whose books are sold in Orthodox churches, the tone of the reactions shifted with the audience. A church newspaper in St.Petersburg even suggested that Kucherskaya was under the spell of “hostile demons.” “Kucherskaya is an alien, who came to our circle accidentally or, more likely, with an evil purpose,” an article in the religious newspaper Pravoslavnyi St.Peterburg said. “Our joys appear stupid to her, while our troubles are a laughing matter for her. This is just unbearable!”
Fortunately, Kucherskaya wasn’t turned into an Orthodox Russian version of Salman Rushdie. Many monks, nuns and regular churchgoers rushed to her defense. “An honest reader will quickly remember many examples similar to those described in the book,” one of her defenders, who identified herself as a nun by the name of Yekaterina, wrote in a letter to the media. “For this reader, Kucherskaya’s book is just one more reason to think about the illnesses which still plague our church.” -
Stalen, a novel by Yuri Buida (2017)
Rights sold: France - GALLIMARD, Russia - EKSMO
Longlisted for the 2018 National Bestseller literary award
Yuri Buida's new novel is set in 1990s and early 2000s, and gives an account of the post-Soviet life in Moscow. It's written as an imitation of a "B-movie" script: the style is impeccable, form exact, characters solid, and it's abundantly stuffed with eroticism on verge of porn, with bloody murders, and incredible adventures of the protagonist.
The author calls his novel "the picaresque adventure story." Indeed, according to the laws of genre, its narrative is written in first person as autobiographical account of its main character Stalen Igruyev (the name is, of course, a provocation, a game, as it has nothing to do with Stalin and Lenin); the protagonist is of low social class, he gets by with wit and rarely deigns to hold a job; the story is told in a series of loosely connected adventures or episodes, and there is little if any character development: his circumstances change, but they rarely result in a change of heart. Also, the story is told with a plainness of narrative language and extreme realism of detail: the protagonist recounts episodes of his biography, explaining his often unseemly deeds by a necessity to survive in a cruel world.
The plot starts off with Stalen's arrival in the post-Soviet Moscow of the early 1990s, the most stormy and cruel period of New Russian history, the first post-perestroika decade. He carries only a small amount of money, and a recommendation letter from his grandfather addressed to an influential Moscow lady of high standing. His dream is to become a famous writer. In the background is his childhood and adolescence spent in a provincial town, and several deaths that Stalen believes to be his fault. The lady turns out to be a hostess of a literary salon, an elite hetaera endowed with an amazing gift - as a result of some rare genetic mutation, her body remains young despite her age. At this point, begins a series of erotic experiences entwined with teaching of writing skills, and gradual improvement of Stalen's living conditions. A talented young man writes what he is told to, sleeps with whom he is commanded, and survives to the best of his abilities.
Buida masterfully merges real facts with invented circumstances. His narrative constantly balances on verge of decency, it shocks, captivates, and to certain extent is reminiscent of Beigbeder's 9.99. The novel is a multi-layered game exploring a psychological (and sometimes psychiatric) jungle of human nature. It deals with a multitude of philosophical issues, including that of existence, through the medium of adventure story, crime, erotica, thriller, suspense, and bloody trash.
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