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Daniel Stein, Interpreter, a novel by Ludmila Ulitskaya (2006)
2021 Kulturhuset Stadsteatern's international literature prize finalist (Sweden)
National Literary Prize BIG BOOK (2007, Russia)
Russian Booker of the Decade nominee (2011)Rights sold: Australia - SCRIBE, Bulgaria - PARADOX, Croatia - FRAKTURA, Czech Republic – PASEKA, Estonia - TANAPAEV, France – GALLIMARD, Georgia - Books in Batumi, Germany – HANSER, DTV, Hungary – MAGVETO, Italy – BOMPIANI, Japan – SHINCHOSHA, Korea - Moonji, Lithuania – JOTEMA, Macedonia - ANTOLOG, Poland - Świat Książki (Weltbild Polska), Romania – HUMANITAS FICTION, Russia - EKSMO, AST, Serbia – PAIDEIA, Slovakia – SLOVART, Slovenia – LITERA, Spain - ALBA, Sweden - ERSATZ, USA - OVERLOOK PRESS, Ukraine - FOLIO, World Esperanto - ARS LIBRI
Ludmila Ulitskaya, a mature master working in the best vein of the Russian literary tradition, has written a novel that poses an ageless moral question: What is good? Where is true virtue? She comes to the conclusion that the real marker of what is good is good itself, that is to act and be good, making the religious beliefs and internal contradictions of each of us secondary to this main moral principle.
DANIEL STEIN is at once a skilfully crafted literary roman epistolaire, a philosophical tale, a profound historical survey and an entertaining piece of fiction. It covers wide geographical areas – Germany, Israel, the US, Russia – and dramatic historical epochs - from the Second World War in Warsaw to modern Israel. It enters into deep historical detail: the tragedy of Holocaust, the rise and fall of Communism and, even more important, it gives a new reading to the role of Christianity. Far from being commonplace this novel breaks new ground and ventures boldly into a new literary spaces pulling down many established “rules” of literary form along the way.
The book is constructed as a patchwork of private histories recounted through the letters, personal diaries, taped conversations and a liberal supply of official notes, interrogation reports, documents and letters of formal complaints to the authorities. The element that links all of theses sources, the core of this multi-faceted narrative gem, is the story of DANIEL STEIN, the common thread woven throughout the lives of each of the book’s characters.
Daniel Stein, is a Polish Jew, who survives the Holocaust by disguising himself as a Gestapo interpreter and translator. This charade allows him to not only save himself, but to help save hundreds of human lives by sharing vital information with those whose in peril. After WWII Daniel converts to Christianity, is ordained, enters the Order of Barefoot Carmelites and emigrates to Israel where he creates a Christian community; this is one of many times throughout his life when Daniel makes the difficult choice to swim against the current.But the story of DANIEL STEIN, is not the story of Brother Daniel alone. Rather, Daniel is that connecting thread; a string on which other peoples lives are threaded like multicolored pearls. The novel presents us with a wealth of wonderful characters, and each is portrayed with the richness of detail that is so typical of Ulitskaya’s literary style. Each character is created by Ulitskaya with deep psychological insight and an understanding so profound that the reader is given the impression that at any second, any moment, the plot—as with life itself—might unfold in any direction. But…alas.... the Writer can choose only one path. (Yet all the other directions are still there, living as a tree’s branches each ready to stem off into a new direction and into a new book.)
The novel abounds in gentle humor with a touch of paradox: among the many extraordinary characters in this novel is a young German woman, who is obsessed with the idea of her nation’s guilt, but at the same time absorbed with the Christian idea of holiness. She falls in love with a young Arab, who is an erudite and profound scholar of Judaica. An old German communist mother, survives through the care of a Hebrew hospice, finding peace from a deep moral crisis through the Christian faith. Every character in the book faces some sort of moral crisis, every civilization is at a turning point, the book a precise sketch of so many of the big questions and conflicts of modern culture: the relationship between Judaism and Christianity, historical aspects of the life of Jesus Christ, the Jewish question and the coexistence of today’s residents of Israel (Catholics, Jews, Arabs, Poles, Germans, and others), violence and soullessness of the modern life.
We should also not ignore the fact that the book draws from a sound biographical basis, as the character of DANIEL STEIN is inspired by the life of Oswald Rufeisen, the real Brother Daniel, who was a Carmelite Monk, lived at the Stella Maris monastery on Mount Carmel in Haifa, died in Israel in 1998.
It is interesting to note that Ludmila Ulitskaya drew her inspiration for DANIEL STEIN from a story from the Bible, the story in which, on Pentecostal Sunday, the apostles are granted the gift to speak languages that were before unknown to them. Daniel’s ability and willingness to speak with everyone is his true language - a symbol of love, humanity, and tolerance. Ulitskaya beautifully renders the life, the extraordinary warmth and humanness of this modern saint, who inevitably ends his life as a martyr, the victim of his own will to help others at all costs.
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Opens Inward, collected short stories by Ksenia Buksha
Rights sold: Russia - AST
Longlisted for the 2019 National Bestseller Award
Ksenia Buksha's 2018 collection of short stories, Opens Inward, follows a transport route stretching from one end of her own Petersburg region to the other while interlocking its denizens in a poignant triptych of birth (“Orphanage”), life (“The Asylum”), and death (“Last Stop”).
Buksha’s collection provides a fitting occasion for reviving old cliché: this is “a whole world packed under a single cover.” Dozens of stories,all true to life, weave together, intersect, and fall apart around the trajectory of Route 306. Characters drive along it, wait beside it, or watch it from their windows. Those who star as protagonists in one story make a brief cameos in others, flash in and out of the reader’s peripheral vision, and simply pop up in conversation, creating the illusion of a space that is both very dense and thoroughly inhabited. That space also feels practically infinite — it stretches far beyond the horizon.
The book is divided into three parts. The first, titled “The Orphanage,” displays all the possible species and subspecies of parentlessness from all possible angles. Thirteen year-old Asya suspects that the woman who raised her is not her birth mother and takes great pains to construct the questions that might enable her to learn the truth about herself. On the way, she adopts three children from an orphanage: a tame young girl named Dasha who is still grieving her own recentlydeceased mother and two orphaned boys — the mischievous Roma and his brother, little Seryozha. In another story, terrible teen Angelica battles her adoptive mother “Aunt Lena,” a chess coach, without realizing what terrible cost Lena paid to save her from slavery in a children’s home. (The reader does realize this at the very end of the story, but only thanks to a brief aside tossed out by one of the characters.) Zhenya, a grown-up orphan who seems to have been entirely well-socialized, makes occasional trips to the city to meet her doppleganger, the person she could have been if her life had been just slightly different. Alisa, who takes drugs that have expanded her waistline to the point that she passes for pregnant, sits in the foyer of a swimming pool watching a strange, lonely boy in a ragged jacket.
The book’s second part, “The Asylum,” unites stories of insanity, some of which are autonomous and some of which are connected to the orphans. It is here, for example, that we discover exactly what pills Alisa has been taking. The last part, “Finale,” features stories of death in which many of the book’s plots find their end or acquire a new beginning. This is where we learn how Dasha’s mother died and just what happened to the parents of the boy wearing rags.
All that said, the borders between the parts of Opens Inward feel provisional, just like any attempt to dismember the variegated, fluid, morally ambiguous fabric of being. And it is that wholeness, that highly tragic amorality, that incredible ability to convey existential horror without falling into either sentimentality or despair, that is the greatest achievement of this brilliant — and that's not an exaggeration — collection by Ksenia Buksha. In a word, if anyone alive today can lay claim to the title of the Russian Alice Munro, it is undoubtedly she.
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