Featured titles
-
Cool Blue Blood, a novel by Yuri Buida (2011)
Rights sold: Czech Republic - MARATON, France - GALLIMARD, Macedonia - ANTOLOG, Russia - EKSMO, Portugal - GRADIVA, Serbia - GEOPOETICA, Spain - AUTOMATICA, World Arabic - THAQAFA
Winner of the 2012 Russian Student Booker Award
Winner of the 2012 Città di Penne-Mosca Prize (Italy)
Winner of the 2011 Znamya Literary Magazine Prize
2011 Big Book Literary Award nominee
Buida’s Cool Blue Blood is filled with literary allusions, peculiar characters, and odd happenings: on the first page, a fly-catching elderly actress with the not-so-common name Ida gets up when the clock rings three in Africa. All this in a Russian town called Chudov, a name a little longer than чудо (miracle or wonder) and a little shorter than чудовище (monster). Africa, it turns out, is the name of the building where Ida lives: it was formerly the bordello known as Тело и дело—two rhyming words that mean body and deed—where Ida’s mother worked. Ida’s nephew, whom she calls Friday, narrates the book, telling stories about Ida, whom Buida based on actress Valentina Karavaeva. Meaning Blue Blood is a fictionalized, quirkily embroidered biography of Karavaeva filtered through a character’s childhood and adult observations. The nickname Friday is just one piece of a series of references to Robinson Crusoe.
“Actress” sounds glamorous but Ida’s life is filled with pain: a brief marriage to an Englishman, an accident that ruins her film career by making her face look like a broken plate, the Stalinist repression, and the sudden appearance of a former husband’s wife and child. As Ida likes to say, “Happiness makes you fat.” She eats little and smokes 10 cigarettes a day, something memorable because of Friday’s habit of repeating lists of objects important to characters. Blue Blood also contains dark, Soviet-era transformations of fairy tale elements: Ida leaves home, returns home, handles numerous difficult tasks, and marries. There is villainy on many levels, and there is even a kiss (from a general, no less) worthy of the one that awoke Sleeping Beauty.
Buida works in references to higher literature, Dostoevsky’s Netochka Nezvanova being one of the most obvious examples. Beyond that, Buida offers a mention of people as “humiliated and insulted”, a child called Grushen’ka, and a character likened to a Dostoevskian pleasure-seeker. Beyond Dostoevsky, Ida plays Nina Zarechnaia in Chekhov’s Seagull. The name Zarechnaia (on the other side of the river), certainly suits Ida, who is clearly her own person, her own myth. One more: Ida recites Romeo and Juliet for hospital patients, improvising as needed, thus emphasizing characters’ storytelling powers as she tells of tragedy and suffering, something she says benefits those who come after us… All these should be read in a broad context—the family of all humanity—since Ida is childless and Buida populates his novel with orphans and broken families.
The metaphor of blue blood also flows through the novel: Ida’s actress friend Serafima tells her red blood is hot and makes the head spin with ideas, but cooler blue blood is a more controlled, self-possessed mastery, “an artist’s self-imposed Judgment Day”—something Serafima says is both a gift and a curse. Buida’s novel is also a gift and a curse, a book that contains so much to consider, feel, and cross-reference that it doesn’t let go or lend itself to quick analysis. The long list of big topics left uncovered includes death (e.g. Ida’s work with girls who release doves at funerals), purpose in life, a touch of something gothic, Chudov’s “Pavlov’s Dog” café, nightmares, and acting, which has subtopics like mimesis and a list of Ida’s various names and roles. Ida’s roles include parts she plays in her personal home movie archive as well as “Ida,” a name she selects for herself as a child instead of going through life as Tanya.
This text contains excerpts from the review published in Lizok's Bookshelf blog (http://lizoksbooks.blogspot.com)
Read more... -
Didar and Faruk, a novel by Sana Valiulina
Rights sold: Germany - KNAUS, Netherlands - Meulenhoff
An epic love story in the narrative tradition of Dostoevsky and Tolstoy, but this time with Stalinist Russia as the vivid backdrop: Didar en Faroek, by the Tatar Sana Valiulina, who lives in the Netherlands and writes in Dutch, is a book of international allure. Never before has this period been so convincingly and majestically articulated in a novel.
Read more...Didar and Faruk are distant cousins from a Tatar family that was dispersed in the displacement of ethnic groups in Russia in the 1920s. Didar grows up in the town of Pushkin, near St Petersburg, and Faruk in the centre of Moscow, which, at the time, was inhabited by multi-racial peoples from southern Russia. As in a fairy tale, Didar and Faruk are made for one another, and although the course of history keeps them apart for years, they succeed in keeping their love alive in their correspondence.
Didar rejects her Muslim background by becoming a model pioneer in the thirties and she is even invited to the model child camp Artek, where she receives the first glimpse of freedom in her interaction with the sons of party functionaries who enjoy themselves outside the camp.
In contrast, religious faith is alive and kicking in Faruk’s family, although it is undercover. Faruk is an impressive twentieth-century anti-hero: in much the same way as little Oskar in Grass’s Die Blechtrommel did not wish to grow, Faruk does not speak until he is eleven, as a consequence of Stalin’s gaze in the picture on the wall above his cot. Moreover, like several other unforgettable figures in Russian literature, he suffers from epilepsy, and Valiulina describes his epileptic attacks brilliantly, like a constrictor coming upon him.
History sweeps across Russia. After the terror of the thirties comes the devastating Second World War, and then the horrors of the Gulag. Didar and Faruk live in a moral vacuum: while Stalin attempts to create an artificial humanity, Didar loses all faith in a communist Utopia and falls in love with a German officer, thereby surviving the war. Faruk fights for Russia against the Germans, is taken prisoner, fetches up in Normandy, and is forced to resist the Allied invasion. After the war, he is taken to a camp in England from where he is deported to Allied Russia. There, he awaits the Gulag, the bitter fate of 2 million other Russian war prisoners. The Islamic faith is their only moral prop, and their love for one another their only motivation, until they see one another once more…
In this overwhelming, empathic, anti-Soviet novel of the 1922-56 period, Valiulina portrays two people who survive the Stalinist terror, each in their own way, without losing their human dignity. It is a terrifying story in which she has processed the experiences of her parents. It is her proof of proficiency, and simultaneously a glorious settlement of her past and that of her family. -- NRC Handelsblad
A monumental book. -- de Volkskrant