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The Scientific Autobiography of Alexander Luria
A life, a human life, is not a life until it is examined; it is not a life until it is truly remembered and appropriated; and such a remembrance is not something passive, but active, the active and creative construction of one’s life, the finding and telling of the true story of one’s life. Oliver W. Sacks, from the foreword to A.R.Luria's The Man with a shattered world.
Biographies of great people, as a rule, are embellished by myths. This is never more true than in the case of A. R. Luria, one of the most brilliant psychologists of the twentieth century. Luria originated and developed many directions in the psychological sciences, including an historical development of cognitive processes, the role of speech in regulation of voluntary actions, and the cerebral organization of psychological processes. His life story is mingled with myths that often obscure the actual facts of his scientific life and personality.
Among the myths, the pre-eminent question is did Luria originate methods, ideas and theory? In his books, Luria described the history of a problem's development, giving consideration to the sources of his ideas, their analysis, and critical selection. All of the neuropsychologists who worked with Luria were struck by his astonishing creativity. J. Bruner wrote that he was quick to generate new ideas and readily innovated tasks to test these ideas. During the last years of his life, Luria generalized the stages of his life in a book that he designated as "an experience of a scientific biography." This is not a biography of events, but a biography of a life from the perspective of the development of scientific ideas.
This book is one of three Luria's so-called "romantic" books in which he gives a detailed, lively description of a single case from his practice. (One widespread myth is that Luria built his concepts based on investigations of single patients. However, the rest many his books are of "classical" orientation: they are based on enormous amounts of experimental data.) His autobiography is the last in this series, and the subject is not a patient, but the author’s life in science.
This book was translated into English and published by M. Cole and Sh. Cole (The making of mind: a personal account of Soviet psychology. 1979) with a foreword of M.Cole where he describes the circumstances in which Luria lived and worked. It was later published in Russian with a different title, The Stages of the Road Taken; A Scientific Autobiography. This text differed from the English one in several ways.
The peculiarity of Lurian destiny is that he explored psychological arenas that were particularly susceptible to ideological interference. A Western reader can hardly imagine to what extent the ideological situation in the USSR impacted his research and life.
Proposed version of Luria's autobiography has greatly benefited from his daughter's biography of her father, My Father, Alexander Luria. Yelena Luria, a professor of biology, was a gifted writer who published charming children's books. She was very close to her father and after his death wrote his biography from the perspectives of Luria as a father, husband, and individual in a complex time. In her book she described the events of his life in their logical and emotional interdependence. She also created a portrait of his extraordinary wife, Lana Lipchina, who was the center of a warm family life. Included in her book are many of Luria's correspondence to and from friends, including great scientists from around the world. She created a portrait of a versatile, creative, and sensitive man through his relationships with his family, work, and friends.
A book should include biographical notes. In the past Luria's followers have made annotations, but they are incomplete. Additional information has since become available that have allowed us to create a coherent picture of this complex man.
Customer Reviews from amazon.com on Autobiography of Alexander Luria (published by Lawrence Erlbaum Associates, USA, 2005) "For anyone who is familiar with and admires Alexander Romanovich Luria, this book is a delight. For those who are unfamiliar, or only vaguely familiar with him, it is an astonishing revelation." — PsycCRITIQUES
"Alexander Luria was one of the founders of behavioral neurology – a field that has now been given the fashionable name 'cognitive neuroscience. His autobiography vividly recalls the "golden age" of neurology. It is a welcome antidote to the kind of high tech gadgetry and reductionist, imaging-based neo-phrenology that now dominates the field; a thought-provoking read for any aspiring psychologist or neuroscientist." (VS Ramachandran, MD., Ph.D. Professor and Director, Center for Brain and Cognition UCSD )
"Luria was one of the major neuropsychologists of this century. His work is eerily prescient of developments that have occurred within the past decade. Luria continues to have a lot to say that is directly relevant to recent developments in cognitive science and cognitive neuroscience." (Jeff Elman, Ph.D. Distinguished Professor of Cognitive Science, UCSD )
"Luria is even more relevant today than when he wrote, for it was he who first made us aware of the subtle interaction of subjective and cultural in the shaping of mind and experience." (Jerome Bruner, Ph.D. Research Professor of Psychology, NYU )
"This book is a real treat! It's an opportunity to learn, in his own words, the incredible diversity of Luria's autobiographical account of his contribution in so many areas of scientific psychology." (Elaine R Parent, Ph.D., San Diego, California)
"This is an excellent overview of how several disciplines developed from the collaboration of a few researchers in Russia. Luria worked with Vygotsky to undertake a revision of psychological methods and models, which had been dominated by a mechanistic, Pavlovian approach. They developed theories and performed rigorous lab experiments, but they also opened their methods to clinical techniques as well through interview and observation. Written by Luria, this text eschews much of his personal history and focuses on thought processes as functional systems and the logistics of his experimentation. I would recommend this book to anyone who is interested in how neuropsychology and neurolinguistics developed, or to anyone interested in how the cognitive sciences developed from astounding rationality amid totalitarian conditions." (D. Mather, Los Angeles, CA USA)
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Sandro of Chegem, collected novellas by Fazil Iskander (1973, 1977)
Published by: Bosnia - Buybook (2007), Bulgaria - Народна култура (1967), Czech Republic - Vysehrad (1986), Estonia - Eesti raamat (1976), Loomingu (1987), France - Ledrappier (1987), Germany - Volk und Welt (1983), S. Fischer (1978, 1987, 1988, 1989), Italy - Einaudi (1998), Japan - KOKUSHO (1985, 2002), The Netherlands - deGeus (2000), Poland - Czytelnik (1976), Spain - AUTOMATICA, Sweden - AWE/Gebers (1983), Turkey - Milliyet Yayinlari (1997), UK - Cape (1983), USA - ARDIS (1981), Vintage Books (1983, 1984), NLS (1983, Braille edition), Penguin Books (1985)
This book had something of a chequered history. It is basically a collection of stories about the title character. It was first published in Novy Mir magazine in 1973. Other stories were published separately. Then it was published in book form (but with a large amount cut) in the Soviet Union in 1977. Ardis, the US publishers, published a fuller version in 1979. It was translated into English in 1983. The complete version was finally published in Russia in 1989.
The book tells a series of stories - not in chronological order - about Sandro of Chegem. It is narrated by someone who refers to him as Uncle Sandro, though not necessarily a nephew or niece. Sandro is now eighty years old and has therefore lived through both Czarist and Soviet systems. He has been a good Bolshevik, as we will see, but, like many of his fellow Abkhazians, he remains fiercely independent and Iskander/Sandro is not averse to criticising the Soviet system where he finds it wanting. More importantly for us readers, he is a lovable rogue, larger than life, always ready to stand up for himself and for his fellow Abkhazians, fiercely loyal but also always on the lookout for the main chance. The stories that Iskander tells about Sandro are generally very funny and mock his fellow men, the high and mighty and the authorities, whether Czarist or Soviet, and show the inevitable superiority of the Abkhaz people and their way of life.
Sandro has, of course, had numerous adventures and we follow many of these. Indeed, the book opens by telling us that many people have tried to kill him, all, obviously, unsuccessfully. The stories we are initially told about his brushes with death concern his love life. However, we soon see that he has had brushes with death fighting the Mensheviks for the Bolsheviks. He is not afraid of the Mensheviks nor, indeed, of anyone, and is happy to stand up to them and anyone else opposed to him. We see this even in the pre-Soviet period when the local prince has him hauled in for beating up a security guard who had the temerity to blow a raspberry (or, perhaps, fart) at him. Sandro's clever way with words and trickery not only gets him off the charge but he even manages to get himself a pair of very fine binoculars as a reward, which he will use to spy on the Mensheviks in a later story.
Sandro is often in trouble and, on one occasion, he gets off when he is sent to join a dance troupe, as he is a fine dancer. He does so well in the troupe that they entertain Stalin himself. We get to meet Stalin and Beria and, course, Sandro tries a risky dance manoeuvre which he has practised on his own but never before his fellow dancers, which very nearly gets him into trouble but, once again, his charm gets him out of trouble. This sense of invention and imagination helps his gambling friend, who is losing all his money to a rich merchant. Sandro decides to frighten the merchant by riding his horse around the room where the two are gambling and even jumps his horse over the table. The merchant is so put out that he starts to lose and his friend, an Armenian tobacco dealer, wins. It does not help as the Mensheviks will drive him out. Iskander has apparently said that he does not like Latin American magic realism but he is not averse to using a touch of it in this book. He resorts frequently to Abkhazian lore and legend and this naturally includes an element of magic. We see this in a story about a prayer tree, which seems to tell Sandro's father to join the local collective, which he does. When the tree is partially burned (at the orders of the local Soviet authorities) some human bones and a kettle mysteriously appear and disappear. We eventually get a prosaic explanation for these events.
Iskander clearly has a great gift for story telling as he keeps us amused and entertained throughout these stories. Sandro is such a wilful but lovable character that we cannot help but sympathise with all his travails and share in his triumphs. He is also a survivor, still unafraid at the age of eighty of those more powerful than him and still respected and feared by all and sundry. Iskander wrote most of his stories in Russian, so they are all readily accessible and, fortunately, quite a few are available in English and well worth reading.
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