Rights sold: Russia - Molodaya Gvardia, World English - GLAGOSLAV
“A classical composer is a mad person composing music, which is not clear to his own generation”, the brilliant Russian composer Sergei Prokofiev, whose 120th birth anniversary will be marked on April 23rd, used to say. However, the date itself is Prokofiev’s imagination, as the author of his biography that was published in 2009 in the Life of Remarkable People series, Igor Vishnevetsky, who is a poet, a prose-writer and a culturologist, says.
"Officially, we celebrate Prokofiev’s birthday, which is the product of his imagination, on April 23rd, while according to the official documents, it should be celebrated on April 27th. Igor Vishnevetsky said in an interview with the Voice of Russia."
One of the old myths was that Sergei Prokofiev was a person, who was seriously interested in nothing at all in his life, except music and his literary work. Let’s add chess to that list too. Meanwhile, Prokofiev kept well abreast of politics. And, which you might find surprising enough, though he was a representative of the avant-garde trend in music and a composer who was committed to radical left views regarding the art, as a politician, he was not a left-winger. Shortly after the 1917 revolution in Russia, Prokofiev left it and settled at first in the USA and then in France. Altogether, he spent 18 years abroad. True, parallel with his performances in America, Japan and Europe, he visited Russia with concerts 3 times. Saying that avangardism implies left-wing politics, Igor Vishnevetsky presents the following proofs.
"Prokofiev’s position on the 1917 to 18 events in Russia was clear-cut. He strongly disapproved of what occurred in Russia and regarded the revolutionary events in the country as a catastrophe of cosmic proportions. In an interview with an American newspaper he said that he was strongly positive about the intervention in the Russian Civil War. The knowledge of the above-mentioned destroys the customary image of Prokofiev and at the same time throws light on the circumstances he was guided by when he returned to Russia. Besides, what he said in the interview provides us food to understand why he wrote such music - that very music he wrote after his return to Russia."
The terms for the return of Sergei Prokofiev to Russia were, firstly, his expressing official regret for the interview to the foreign press during the Civil War and of course , his promise not to do anything of the kind in the future. Prokofiev was sure that he would be more in place and more popular at home. And he proved to be right. The great pianist and the brilliant performer of Prokofiev’s works, Svyatoslav Richter, describing Sergei Prokofiev who returned to Russia in 1936 to begin a new life there, says: “Once I saw him walking on the Arbat Street, and there was a challenging force in him.”
The “new life” of Sergei Prokofiev, the laureate of several Stalin prizes, was not cloudless in Russia. There’re still some blank spots in his biography. Of course, his 8 operas, including “War and Peace”, based on Leo Tolstoy’s novel, are well known. His 8 ballets, including “Romeo and Juliet” that was staged many times are well known as well. All his 7 symphonies and all his 9 instrumental concerts, and also his cantatas and numerous chamber pieces are often performed today. “And still, there’s something in Prokofiev’s biography we know nothing about”, Igor Vishnevetsky says.
(с) text: VOR
Table of contents
Part I. FACING THE EAST. 1891-1927
1. Childhood in Ukraine: the Scythian Wakes Up (1891-1905)
2. The 'enfant terrible' in St.Petersburg Conservatory of Music and After It (1905-1917)
3. Beginning of Odissey, or Road Towards the Sun (1918-1921)
4. Years of Wanderings. Art as Magic (1922-1927)
Part II. BETWEEN TWO WORLDS. 1927-1945
1. Between the Land of Bolsheviks and Eurasia (1927-1930)
2. Russian Parisian at Home and Abroad (1931-1935)
3. Experimenting within Limits: Prokofiev and Soviet Music (1936-1940)
4. The War (1941-1945)
Part III. IN CAPTIVITY. (1946-1953)
1. After-War Euphoria (1946-1947)
2. Catastrophe: 1948
3. Years of Isolation (1949-1953)
4. Epilogue: After Prokofiev
Appendix I. Chronological table of Sergei Prokofiev's life and art.
Appendix II. Bibliography.
Rights sold: Estonia - VARRAK, Russia - AST
Winner of the 2014 NOS Literature Award
Andrei Ivanov’s ‘Harbin Moths’ is a bewitching novel about Russians living in Estonia in the period between the World Wars, and about their resting point, Tallinn, or Revel as it was known Russian-style. The central character, artist and art photographer Boris Rebrov is a refugee who as a seventeen year old retreated with Yudenich’s North-western Army from Russia to Estonia. On the journey – somewhere in Estonia’s border regions – his parents and little sister die from typhus, the memory of which haunts him. As a photographer Rebrov tries to capture places of former happiness which have been forever lost, he projects his lost hometown of St. Petersburg on to Tallinn, and at the same time catches, as if intentionally, moments which weren’t intended to last - dreams not the truth; spaces and light, not people.
The novel deals in general terms with that period of Estonian history, and the community of Russians who fled there as a result of the October Revolution, who lived in a kind of no-man’s land, in a peculiar parallel reality, which nevertheless overflowed with action, ideas and émigrés; Russian businessmen, speculators, smugglers, actors, artists, politicians, writers, journalists. In the context of the Estonian republic’s fragile independence, this was a time of historical limbo, when people wandered in a strange and still unknown country and physical space. Those two spaces – the Estonian republic and the peculiarly alienated parallel reality – rarely coincided.
Rebrov receives letters from Harbin, Manchuria, from a community of stateless Russians who are members of a Russian fascist party, whose ideas are just as absurd and destructive as the ghostly lilac-coloured moths flying out of the book and leaflet boxes. Rebrov’s companions, with whom he has intermittent contact, could also call themselves moths, searching through suffering for fame or oblivion, flapping in a blaze of ideas or in a cocaine haze.
When war breaks out again the artist leaves Estonia for Sweden with a new identity.
Rebrov is both a refugee and an internal exile who asks the question ‘what is really man’s destiny? A spider’s web woven into a many-layered pattern, and the more relatives and friends a person has, the closer he is bound in and the more surely he stands; I have no one at all; sometimes it seems as if I don’t even exist.’ In the novel this same theme of human fate is woven into history’s remorseless twists and turns.
A sense of what is happening in the surrounding world is given through a view of Rebrov’s inner world, and in places through his diary: in the highly powerful combination of the encounters he has, his reflections, the blaze of creativity, the pain of loss, and the letters he receives and poems he reads. Against the historical background the novel contains a strong allusion to the present day and a wide, universal, generalisation on the refugee, whenever or wherever he may be. A thread which runs through the novel is a particular question about injustice.
In this novel the reader is captivated by a disturbed, despairing, oppressive, grotesquely displaced reality, and the language in turn creates a magical world.
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