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Didar and Faruk, a novel by Sana Valiulina
Rights sold: Germany - KNAUS, Netherlands - Meulenhoff
An epic love story in the narrative tradition of Dostoevsky and Tolstoy, but this time with Stalinist Russia as the vivid backdrop: Didar en Faroek, by the Tatar Sana Valiulina, who lives in the Netherlands and writes in Dutch, is a book of international allure. Never before has this period been so convincingly and majestically articulated in a novel.
Read more...Didar and Faruk are distant cousins from a Tatar family that was dispersed in the displacement of ethnic groups in Russia in the 1920s. Didar grows up in the town of Pushkin, near St Petersburg, and Faruk in the centre of Moscow, which, at the time, was inhabited by multi-racial peoples from southern Russia. As in a fairy tale, Didar and Faruk are made for one another, and although the course of history keeps them apart for years, they succeed in keeping their love alive in their correspondence.
Didar rejects her Muslim background by becoming a model pioneer in the thirties and she is even invited to the model child camp Artek, where she receives the first glimpse of freedom in her interaction with the sons of party functionaries who enjoy themselves outside the camp.
In contrast, religious faith is alive and kicking in Faruk’s family, although it is undercover. Faruk is an impressive twentieth-century anti-hero: in much the same way as little Oskar in Grass’s Die Blechtrommel did not wish to grow, Faruk does not speak until he is eleven, as a consequence of Stalin’s gaze in the picture on the wall above his cot. Moreover, like several other unforgettable figures in Russian literature, he suffers from epilepsy, and Valiulina describes his epileptic attacks brilliantly, like a constrictor coming upon him.
History sweeps across Russia. After the terror of the thirties comes the devastating Second World War, and then the horrors of the Gulag. Didar and Faruk live in a moral vacuum: while Stalin attempts to create an artificial humanity, Didar loses all faith in a communist Utopia and falls in love with a German officer, thereby surviving the war. Faruk fights for Russia against the Germans, is taken prisoner, fetches up in Normandy, and is forced to resist the Allied invasion. After the war, he is taken to a camp in England from where he is deported to Allied Russia. There, he awaits the Gulag, the bitter fate of 2 million other Russian war prisoners. The Islamic faith is their only moral prop, and their love for one another their only motivation, until they see one another once more…
In this overwhelming, empathic, anti-Soviet novel of the 1922-56 period, Valiulina portrays two people who survive the Stalinist terror, each in their own way, without losing their human dignity. It is a terrifying story in which she has processed the experiences of her parents. It is her proof of proficiency, and simultaneously a glorious settlement of her past and that of her family. -- NRC Handelsblad
A monumental book. -- de Volkskrant
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Discarded Relics, collected essays by Ludmila Ulitskaya (2012, NF)
Rights sold: Germany - HANSER, Hungary - MAGVETO, France – GALLIMARD, Russia - AST, Serbia - ARHIPELAG, World English (excerpt, magazine) - GRANTA, Finland (excerpt, magazine) - GRANTA/OTAVA
Non-fiction is a new form for Ludmila Ulitskaya, a new approach to the reader. For the very first time in her literary carrier, she speaks with reader in first person.
The book comprises:
- Ulitskaya's essays on topical issues in literature, art, religion, and politics;
- Reminiscences of friends and family, mostly departed;
- Stunning self-biographical account of her personal fight against breast cancer;
- Series of a very personal, but also philosophical meditations which move beyond the limitations of one individual and their personal destiny. Ulitskaya reflects on the end of life and the inevitability of death. These are her thoughts on an issue which disquiets each of us, demanding that we address it, while disconcerting us with its insolubility.For most readers, Lyudmila Ulitskaya is primarily a writer of novels and novellas, a narrator of tales about other people. Her novels have spoken to the hearts of millions and given her the moral right to speak now not about other people’s histories but her own. Of late she has become for many not just an entertaining storyteller but a kind of confessor and confessional writer. Religious concerns are an important strand running through the entire text.
In recent years we have witnessed another qualitative change. Ulitskaya in Russia is no longer only a novelist but a commentator, responding to major events of our times. She is a guide for young, and not-so-young, people in the capitals and provinces as they find their way in life, measuring their actions against moral standards.
She envisaged and has created this book as a quiet, profound conversation with each individual reader. It is simply her voice from the pages of a book, the trenchant working of her mind, the vivid nature of her images, the power of her metaphors, the irony with which she express herself, - in short, the features which make her style unique and draw people to her.
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