German rights are handled by Christina Links:
8th Lu Xun Literature Award (2022, China)
Meilleur livre étranger 2021 (France)
Finalist of the Prix Médicis 2021 (France)
Longlisted for the European Literature Prize 2021 (Netherlands)
Winner of the 2020 Georg Dehio-Buchpreis (Germany)
Winner of THE GRAND PRIZE IVO ANDRIĆ 2019 (Serbia)
Winner of the 2019 Big Book Award (Russia, third prize)
Winner of the 2018 Made In Russia award by SNOB project (Russia)
Rights sold: Azerbaijan - QUANUN, Bulgaria - COLIBRI, China - Beijing Publishing Group, Croatia - HENA, Czech Republic - PROSTOR, France - NOIR SUR BLANC, Germany - AUFBAU, Hungary - HELICON, Iran - NILOOFAR, Italy - SALANI, S.Korea - EUNHAENG NAMU PUBLISHING, Lithuania - ALMA LITTERA, Macedonia - ANTOLOG, Netherlands - QUERIDO, Poland - NOIR SUR BLANC, Romania - HUMANITAS, Russia - AST, Serbia - SAMIZDAT, LAGUNA, Spain - ACANTILADO, Turkey - ALFA, Ukraine - BookChef, World Arabic - DAR ALMADA, World English - EUROPA EDITIONS UK/USA
In 18th century, Russian empress Catherine the Great invited Europeans to immigrate and become Russian citizens and farm Russian lands while maintaining their language and culture. The settlers came mainly from Germany. In Russia, they retained their German language and culture. Following the Russian Revolution, the Volga German Soviet Republic was established in 1924, and it lasted until 1941. Shortly after the German invasion, the Republic was officially abolished, and at the end of September 1941 all Volga Germans were deported. The number sent to Siberia and Kazakhstan totaled approximately 500,000.
Schulmeister (schoolmaster) Jacob Bach's existence was to match that of his native colony, Gnadenthal: slow-running, measured, and boring. His quiet and humble life changed in 1916, when the teacher fell in love with lovely Clara. Expelled from Gnadenthal, a loving couple run away and settled in a secluded hamlet hidden deep in woods at the other bank of river Volga. After Clara was raped by a bunch of bandits, and died nine months later in childbirth. As a result of trauma Bach was stricken by a conversion disorder and became mute. He raised his baby daughter Anche alone. A need to get food for the girl forced Bach to start composing fairy tales for a local German newspaper; his writings became widely known and popular; and gradually, the tide of life in all German colonies along Volga began to develop in line with Bach's writings. Nevertheless, Bach kept living a life of hermit with his daughter in the woods, protecting her by loneliness and silence, and his fears continued to haunt him. And not in vain: cruel life destroyed his illusions, and his fairy tales turned into horror stories. His worst fears came true when his daughter left Bach alone.
Jacob Bach's story is tragic, it's full of losses and failures: he could not save those he loved, his tales did not change the world, and he himself died. However, Bach's true trajectory is a path of overcoming one's own self, it's a story of a humble person growing up into a giant with no fear whatsoever, as powerful as the great river Volga. What is more, his tenderness and creativity did not disappear, they sprouted into a Kazakh boy, his stepson Vas'ka. Thus, the circle has been closed: the boy grew up and became a teacher.
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Published by: Bosnia - Buybook (2007), Bulgaria - Народна култура (1967), Czech Republic - Vysehrad (1986), Estonia - Eesti raamat (1976), Loomingu (1987), France - Ledrappier (1987), Germany - Volk und Welt (1983), S. Fischer (1978, 1987, 1988, 1989), Italy - Einaudi (1998), Japan - KOKUSHO (1985, 2002), The Netherlands - deGeus (2000), Poland - Czytelnik (1976), Spain - AUTOMATICA, Sweden - AWE/Gebers (1983), Turkey - Milliyet Yayinlari (1997), UK - Cape (1983), USA - ARDIS (1981), Vintage Books (1983, 1984), NLS (1983, Braille edition), Penguin Books (1985)
This book had something of a chequered history. It is basically a collection of stories about the title character. It was first published in Novy Mir magazine in 1973. Other stories were published separately. Then it was published in book form (but with a large amount cut) in the Soviet Union in 1977. Ardis, the US publishers, published a fuller version in 1979. It was translated into English in 1983. The complete version was finally published in Russia in 1989.
The book tells a series of stories - not in chronological order - about Sandro of Chegem. It is narrated by someone who refers to him as Uncle Sandro, though not necessarily a nephew or niece. Sandro is now eighty years old and has therefore lived through both Czarist and Soviet systems. He has been a good Bolshevik, as we will see, but, like many of his fellow Abkhazians, he remains fiercely independent and Iskander/Sandro is not averse to criticising the Soviet system where he finds it wanting. More importantly for us readers, he is a lovable rogue, larger than life, always ready to stand up for himself and for his fellow Abkhazians, fiercely loyal but also always on the lookout for the main chance. The stories that Iskander tells about Sandro are generally very funny and mock his fellow men, the high and mighty and the authorities, whether Czarist or Soviet, and show the inevitable superiority of the Abkhaz people and their way of life.
Sandro has, of course, had numerous adventures and we follow many of these. Indeed, the book opens by telling us that many people have tried to kill him, all, obviously, unsuccessfully. The stories we are initially told about his brushes with death concern his love life. However, we soon see that he has had brushes with death fighting the Mensheviks for the Bolsheviks. He is not afraid of the Mensheviks nor, indeed, of anyone, and is happy to stand up to them and anyone else opposed to him. We see this even in the pre-Soviet period when the local prince has him hauled in for beating up a security guard who had the temerity to blow a raspberry (or, perhaps, fart) at him. Sandro's clever way with words and trickery not only gets him off the charge but he even manages to get himself a pair of very fine binoculars as a reward, which he will use to spy on the Mensheviks in a later story.
Sandro is often in trouble and, on one occasion, he gets off when he is sent to join a dance troupe, as he is a fine dancer. He does so well in the troupe that they entertain Stalin himself. We get to meet Stalin and Beria and, course, Sandro tries a risky dance manoeuvre which he has practised on his own but never before his fellow dancers, which very nearly gets him into trouble but, once again, his charm gets him out of trouble. This sense of invention and imagination helps his gambling friend, who is losing all his money to a rich merchant. Sandro decides to frighten the merchant by riding his horse around the room where the two are gambling and even jumps his horse over the table. The merchant is so put out that he starts to lose and his friend, an Armenian tobacco dealer, wins. It does not help as the Mensheviks will drive him out. Iskander has apparently said that he does not like Latin American magic realism but he is not averse to using a touch of it in this book. He resorts frequently to Abkhazian lore and legend and this naturally includes an element of magic. We see this in a story about a prayer tree, which seems to tell Sandro's father to join the local collective, which he does. When the tree is partially burned (at the orders of the local Soviet authorities) some human bones and a kettle mysteriously appear and disappear. We eventually get a prosaic explanation for these events.
Iskander clearly has a great gift for story telling as he keeps us amused and entertained throughout these stories. Sandro is such a wilful but lovable character that we cannot help but sympathise with all his travails and share in his triumphs. He is also a survivor, still unafraid at the age of eighty of those more powerful than him and still respected and feared by all and sundry. Iskander wrote most of his stories in Russian, so they are all readily accessible and, fortunately, quite a few are available in English and well worth reading.
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