Featured titles
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Leon Bakst, Portrait of an Artist as a Jew. True biography of Léon Bakst, by Olga Medvedkova (NF)
Rights sold: France - MARE & MARTIN, Russia - NLO
A multitude of existing exhibition catalogs and books dedicated to Léon Bakst and his art all avoid two fundamental problems of Bakst’s complex personality: his biography and Jewish identity, and his intellectual ambition. The vagueness regarding Bakst’s biography is largely due to the fact that the biographical information was provided by the children of Bakst’s sister. Shunning any archival research, they relied on two types of sources: contemporary publications by Bakst (personal lore) and his sister’s memory (family tradition). Neither were discussed or challenged by archival material.
Many years of scientific research into the life and work of Bakst brought Olga Medvedkova to creation of a fascinating historical and artistic biography, exceptionally deep and substantiated, based on archival findings, documents, memories of Bakst's contemporaties and colleagues. Medvedvova offers a close look at great artist's life and mystifications he surrunded himself with, at steps he undertook in search for his historical roots, at philosophical basis of his creative activities, and his unique way of uniting East and West, Renaissance, Greece, and Nietzschean ideas interpreted by Russian philosophers. Thanks to Medvedkova's professional knowledge, curiosity, impartiality, and her original interpretation of historical context, a pictorial and extravagant figure of her protagonist to a different level of understanding.
The book is originally written in Russian and has around 120.000 words.
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Léon Bakst (1866-1924) was a Russian painter and scene and costume designer. Bakst’s fame mostly lay in the ballets he designed for the Sergei Diaghilev Ballets Russes, for which he designed exotic, richly coloured sets and costumes. He belonged to that young generation of European artists who rebelled against 19th century stage realism, which had become pedantic and literal, without imagination or theatricality. There were no specialist trained theatre designers, so painters like Vuillard in France, Munch in Scandinavia, Léon Bakst and Alexandre Benois in Russia turned their painting skills to theatre design.
In 1910 Bakst settled in Paris where he worked on productions for Diaghilev. The premiere of Vaslav Nijinsky’s L’Aprés-midi d’un faune in 1912, the entire stage design for which was designed by Léon Bakst, was marked by scandal, discussion of which continued on the front pages of newspapers for days afterwards. The scenario shared the dreamlike ambience of Mallarmé’s poem. Nijinsky played the faun; roused from slumber, he tried to woo a passing nymph, who as she escaped left behind a veil. The faun embraced the veil with a final orgasmic shudder – a closing gesture that gave rise to the ensuing controversy. Yet it was analytical approach to movement that makes Faune a turning point in dance history; in it, Nijinsky and Bakst made the first steps towards abstraction in dance.
His depth of knowledge and feeling about period and place allowed him to absorb the spirit of a culture and translate it into theatrical terms without destroying the essence. Bakst’s brilliant control of colour, line and decoration give his stage pictures a visual rhythm. Particularly notable are Bakst's imaginative and sensuous use of colour, his eroticism, and his appreciation of the human body in movement.
Bakst's performances became a sensation, and his designs spilled over into fashion and interior design, sweeping away drab colours and introducing looser clothes. An example of the fame and recognition that Bakst gained in the first two decades of the 20th century is the fact that he is mentioned approvingly in Proust's A la recherche du temps perdu.
Léon Bakst died in 1924 but after nearly 100 years his magic is as potent as ever, rediscovered by every generation. His influence was such that people who have never heard his name now see the world in a different way.
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Eisen, a novel by Guzel Yakhina (2025)
Rights sold: Azerbaijan - QANUN, Croatia - HENA, Czech Republic - PROSTOR, Estonia – TANAPAEV, France - NOIR SUR BLANC, Germany - KANON VERLAG, Hungary - HELICON, Italy - E/O, Netherlands - QUERIDO, Poland - NOIR SUR BLANC, Romania - HUMANITAS, Russia - AST, Serbia - LAGUNA, Spain - ACANTILADO, Turkey - ALFA, World English - EUROPA EDITIONS UK/USA, World Arabic - RASHM
Sergei Eisenstein remains among the most famous and revered figures in the history of world cinema. His masterpieces Battleship Potemkin, October, ¡Que viva México!, Ivan the Terrible, and the destroyed Bezhin Meadow, have been vigorously studied and became – along with most of Eisenstein’s theoretical writings – an integral part of the programs of all film schools. Naturally, anyone who pretends being a cinema connoisseur has at least once seen one or two of Eisenstein’s movies.
Eisenstein, who was a famous movie director and theorist, wrote a lot about the art of cinema, about himself and his contemporaries, and left after himself a huge archive of drawings and diaries, thus reliably fixing his place in history. However, Sergei Eisenstein has never been a main hero of any work of literary fiction. Guzel Yakhina's novel is the first literary biography of the legendary director whom his closest friends nicknamed Eisen.
Yakhina tells Eisenstein's personal story through the process of making films, from the first to the last; the movements of his artistic soul, the conflicts and other circumstances that shaped Eisen's personality are examined through the prism of the his main passion, and masterfully woven into a vivid fabric of artistic text.
Eisenstein's creative process is the nerve of her narrative covering his entire life against the backdrop of wars and revolutions that shook the world in the first half of the 20 century. The people surrounding Eisen – his family, colleagues, women, bosses, actors, – are all involved in his mono-performance. Yakhina’s protagonist seeks and finds ways to always remain in the center of attention, to evoke strong feelings he so desperately needs; he manipulates the emotions of both his loved ones, and of the audience.
A literary biography created by Yakhina not only explores the nature of Eisenstein’s personality and genius. By bravely expanding the boundaries of her narrative, she analyzes the nature of art in a totalitarian state. Eisenstein reaches the pinnacle of self-expression by subjugating History, which is exactly what the young Soviet state demanded: to give the masses a new History that would replace the old, outdated one. Having once discovered the main secret of cinema and other visual arts, – “people believe what we show on the screen, so what we show eventually converts into the truth”, – Eisen develops and perfections his own artistic method consisting in triggering a strong emotional response in his viewers, and ingeniously realizes the concept of art under totalitarianism, replacing critical perception of reality by an invented, cinematic reality. According to Yakhina, the price paid by Sergei Eisenstein for this secret knowledge, for the power he gained over the audience, and for resulting world fame is quite similar to that of Dr. Faustus's.
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