Yuri Buida's STALEN released in France by Gallimard as Les aventures d'un sous-locataire (tr. Véronique Patte)
Rights sold: Czech Republic - PASEKA, Estonia – TANAPAEV, France - CHRISTIAN BOURGOIS, Italy - VOLAND, Japan – HAKUSUISHA, The Netherlands – MOURIA, Poland - PWN, World English - Greenhill Books
On May 8, 1945, the soldiers of the Red Army broke into Hitler’s bunker. With them was Elena Rzhevskaya, a young military interpreter. She and other members of the Soviet military witnessed firsthand the charred remains of Hitler and Eva Braun. Important documents were uncovered in the search of the Berlin bunker: the notes of Martin Bormann, the head of the Nazi Party Chancellery and Hitler’s personal secretary and the diaries of propaganda minister Josef Goebbels, whose corpse lay nearby with those of his family.
Elena was entrusted with the irrefutable proof of the Hitler’s death. Tucked safely in her coat pocket, were the jawbones of Adolf Hitler, wrenched from his corpse just hours earlier. Much of the evidence uncovered from the bunker remained buried in the Soviet archives until 1994. Elena’s role as an interpreter allowed her to forge a link between the Soviet troops and the Germans. Confronted with the dramatic reality of war, she also witnessed the unfolding civilian tragedy in its messy aftermath of violence and rape perpetrated by the Soviets. Her diaries of those years became the source of her writings and this book is the capstone of a life dedicated to bearing witness to the truth.
The book includes the latest Russian edition of “Berlin, May 1945”, specially adapted for translation and circulation abroad. It incorporates such later written and published parts of the whole story, as conversation with Zhukov, letters of Shkaravsky and a novel-memoirs The Distant Rumble in which Rzhevskaya returns again to the events of the last months of the war.
The famous “Berlin, May 1945” forms the central piece of the book, but the name of the whole work is changed so that this publication is not mixed with much shorter version published about 40 years ago. The name “MEMOIRS OF A WARTIME INTERPRETER” is important for Rzhevskaya, as it was her position in war, which, together with her being a woman and a most personal and even lyrical author, never fit to about battles, but to see the suffering, the “human face” of history, makes her recollections and her books so unique. She gives the readers not only bare facts, now included in encyclopedias, but precious details, which only her memory retains, the atmosphere of these times, very precise personal characteristics.
Rzhevskaya writes about the greatest historical events and everyday life in frontlines in her own inimitable style, mixing creative prose and documents, interspersing her work with letters and diary entries (from “other side”, as well as her own), with archival material and responses from readers. The book grows before our eyes and history becomes a part of today. Rzhevskaya talks in depth of human suffering, of the bitter-sweet taste of victory, of the responsibility of an author, of strange laws of memory, which lives by associations, by heartache, compassion and unresolved feeling of guilt.
Before bringing us to Berlin, Rzevskaya leads us by the Roads and Days of the battle for Rzhev (1942-1943) and makes us listen to Distant Rumble, that reaches her from Poland, 60 plus years ago – Poland, whose liberation from the nazist hell immediately turned into new political games and more human suffering. Here she elaborates the theme of woman’s position in war, first touched in two German documentaries, where Rzhevskaya played a major part: “Lucy, Wanda, Yelena. It was not their War” (by Raimond Koplin and Renate Stegmuller, 1995) and “Befreier and Befreite” (1992), where she says the keywords about the rapes committed on German territory: “Violence is the genocide of love”.
This memoir is shocking in its relevancy, the author’s first-hand participation in the making of this history brings one very close to the events all generations should remain mindful of, including our own, polarized by the ongoing political and military conflicts around the world. There is a lesson to be learned from Rzhevskaya’s writing, and there are episodes from her personal encounters with the war from both sides of the conflict, given her role as the translator, that stick with you long after finishing the book.
Her story is a telling reminder of the jealousy and rivalries that split the Allies even in their hour of victory, and foreshadowed the Cold War. Tom Parfitt, Guardian, May 8, 2005
Excerpts of Rzhevskaya's book were translated into about twenty languages and published in the periodical press of many countries. The face of the author appeared on the covers of magazines in Germany and Italy.
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The EBRD Literature Prize 2022 Shortlist
Ludmila Ulitskaya’s novelized screenplay Just the Plague, written in 1988 and first published in 2020, is based on real-life events when an epidemic of pneumonic plague was averted in December 1939. Three people died, but it could have claimed many more lives. Ostensibly about a medical plague, the real plague is the Stalinist police state which, with its trials, executions and banishments, had got completely out of hand. This is a hard-hitting, precise and powerful evocation of the time, with obvious relevance to the present state of Russia and the present pandemic.
The manuscript was politically unpublishable for many years, and it was only when sorting through her papers during the coronavirus lockdown that Ulitskaya came across it again. She found it highly topical, and comments, ‘They say that if a rifle is hanging on the wall in the first act, it needs to go off in the last act. I have written many things over the years which did not get published, but suddenly found this rifle could still fire, and not blanks either. The script is right up to date.’
The protagonist, Rudolph Mayer, is a microbiologist, who works on developing a vaccine in a lab in Saratov. Due to his own negligence he becomes infected with the deadly disease moments before he is summoned to Moscow to present a report on his findings. His concerns about not being quite ready are brushed off. Mayer says goodbye to his girlfriend and baby daughter and boards the train. He falls ill upon arrival at a hotel, having created a chain of potentially infected people along the way.
What follows is a historically accurate account of the urgent measures taken by the Soviet authorities to contain the spread of the lethal virus. All efforts are thrown into tracing Mayer’s journey from Saratov to Moscow, locating everyone with whom he came into contact. Shortly after, ominous black cars disperse in various directions in the middle of the night, to collect the potential victims of the virus. Unspoilt by justice of the Stalinist regime or clarity of information, people immediately assume that they are being arrested. Some already know what to pack to take with them, their relatives are in shock but not surprised. One of the characters willfully denounces her partner in fear for her own life. Another character - a military official - shoots himself.
But even life defined by fear and violence leaves space for the generosity of human spirit and the ability to sacrifice. Doctor Sorin immediately recognizes Mayer's symptoms, and isolates with the dying patient, knowing that he would very soon die too. He writes a letter to Stalin pleading for a release of his wrongly imprisoned brother. The doctor’s final gesture is as poignant as it is pointless: it is highly unlikely that the letter will ever get to its mighty addressee, for reasons not exclusively related to the plague.
Eventually, with impressive speed, all the dots are joined and potential carriers are placed under quarantine in hospital. The story ends when quarantine is lifted. It’s early spring and the church doors open for the Easter service. It’s a new life, and life, whatever it might be, goes on.
Ulitskaya’s prose is known for its minimal introspection, and her literary voice is similar in tone to John Steinbeck, Doris Lessing and Julian Barnes. She appears detached and 'stays behind the camera', yet Just the Plague is not simply an exhibition of human reactions to a crisis. What we observe makes us ask ourselves about our own reactions. What is essential to me right now? Do I seek comfort in being controlled? Am I prepared to take responsibility or make a sacrifice? In a world where we work so hard to minimize suffering or discomfort of any kind, can we remain compassionate? Of course an epidemic of a deadly disease is not unheard of in human history. And now that we are in the midst of it, perhaps this is our chance to truly comprehend its effect on us, our future, and on our future relationship with authority. Today, when we are all affected by something we know so little about, it’s hard to find a more topical read.
‘Ulitskaya’s idiosyncratic, fragmentary structure succeeds in capturing the oppressive atmosphere of that time precisely’ -- Frankfurter Allgemeine Zeitung
‘In some societies, it can be a comfort when it is just the plague [i.e. when the plague is reason for detention]. These and other scenes in the German edition are rendered with terse, immediate and disturbing effect, thanks to the translation by Ganna-Maria Braungardt’ -- Süddeutsche Zeitung
‘A sarcastic and macabre hymn of praise to the Soviet secret police, who stopped the plague from spreading, thereby showing how widely it had already poisoned society’ -- Ingo Schulze
‘A grimly good book’ -- Frankfurter Rundschau
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