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Children of the Volga, a novel by Guzel Yakhina (2018)
German rights are handled by Christina Links:
This email address is being protected from spambots. You need JavaScript enabled to view it. 8th Lu Xun Literature Award (2022, China)
Meilleur livre étranger 2021 (France)
Finalist of the Prix Médicis 2021 (France)
Longlisted for the European Literature Prize 2021 (Netherlands)
Winner of the 2020 Georg Dehio-Buchpreis (Germany)
Winner of THE GRAND PRIZE IVO ANDRIĆ 2019 (Serbia)
Winner of the 2019 Big Book Award (Russia, third prize)
Winner of the 2018 Made In Russia award by SNOB project (Russia)Rights sold: Azerbaijan - QUANUN, Bulgaria - COLIBRI, China - Beijing Publishing Group, Croatia - HENA, Czech Republic - PROSTOR, France - NOIR SUR BLANC, Germany - AUFBAU, Hungary - HELICON, Iran - NILOOFAR, Italy - SALANI, S.Korea - EUNHAENG NAMU PUBLISHING, Lithuania - ALMA LITTERA, Macedonia - ANTOLOG, Netherlands - QUERIDO, Poland - NOIR SUR BLANC, Romania - HUMANITAS, Russia - AST, Serbia - SAMIZDAT, LAGUNA, Spain - ACANTILADO, Turkey - ALFA, Ukraine - BookChef, World Arabic - DAR ALMADA, World English - EUROPA EDITIONS UK/USA
In 18th century, Russian empress Catherine the Great invited Europeans to immigrate and become Russian citizens and farm Russian lands while maintaining their language and culture. The settlers came mainly from Germany. In Russia, they retained their German language and culture. Following the Russian Revolution, the Volga German Soviet Republic was established in 1924, and it lasted until 1941. Shortly after the German invasion, the Republic was officially abolished, and at the end of September 1941 all Volga Germans were deported. The number sent to Siberia and Kazakhstan totaled approximately 500,000.
Schulmeister (schoolmaster) Jacob Bach's existence was to match that of his native colony, Gnadenthal: slow-running, measured, and boring. His quiet and humble life changed in 1916, when the teacher fell in love with lovely Clara. Expelled from Gnadenthal, a loving couple run away and settled in a secluded hamlet hidden deep in woods at the other bank of river Volga. After Clara was raped by a bunch of bandits, and died nine months later in childbirth. As a result of trauma Bach was stricken by a conversion disorder and became mute. He raised his baby daughter Anche alone. A need to get food for the girl forced Bach to start composing fairy tales for a local German newspaper; his writings became widely known and popular; and gradually, the tide of life in all German colonies along Volga began to develop in line with Bach's writings. Nevertheless, Bach kept living a life of hermit with his daughter in the woods, protecting her by loneliness and silence, and his fears continued to haunt him. And not in vain: cruel life destroyed his illusions, and his fairy tales turned into horror stories. His worst fears came true when his daughter left Bach alone.
Jacob Bach's story is tragic, it's full of losses and failures: he could not save those he loved, his tales did not change the world, and he himself died. However, Bach's true trajectory is a path of overcoming one's own self, it's a story of a humble person growing up into a giant with no fear whatsoever, as powerful as the great river Volga. What is more, his tenderness and creativity did not disappear, they sprouted into a Kazakh boy, his stepson Vas'ka. Thus, the circle has been closed: the boy grew up and became a teacher.
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Leningrad, a novel by Igor Vishnevetsky (2010)
Rights sold: World English - Dalkey Archive Press, Italy - Libreria Editrice Cafoscarina (Incroci di Civiltà), Macedonia - BATA PRESS MILLENNIUM, Russia - VREMYA
2011 NOS literary award
2010 "Novyi mir" literary magazine award for the best fiction
Vishnevetsky’s Leningrad is a masterful mixture of prosaic and poetical texts, excerpts from private letters and diaries, quotes from newspapers and NKVD internal documents, in which the author fuses rough documentary with philosophical grotesque and depicts the Siege as a moment of truth for Leningrad artists and white-collars. The story is told through the correspondence and diary entries of the protagonists, the Composer, his lover Vera and Vera’s husband, the naval officer intercepting enemy communications for the Russia’s Baltic Fleet positioned in and in front of Leningrad. The love triangle ends tragically when Vera, pregnant from her lover, decides to leave the besieged city but meets a macabre death, while the Composer at the same time mentally collapses and possibly dies of hunger, unaware of his lover’s fate.
The most inhuman conditions of the Siege, starvation and continuous bombing and shelling make the background to the story. For the first time in modern Russian literature Vishnevetsky brings up the issue of vitality of moral and ethical values cultivated and magnified by Russian intelligentsia, and their ability to confront the cruel reality. In their wild attempts to survive the protagonists hold on to their art, ideas, and sentiments over which neither Bolsheviks, nor Nazis, not even the death itself have power.
Vishnevetsky’s narrative departs into highly experimental and emotionally charged discussion of “ultimate questions” of one’s existence. In this regard his Leningrad closes the gap between present-day Russian letters and the tradition of Russian philosophical novel which existed uninterrupted until the 1940’s.
Russia's stunningly beautiful second city, formerly and now St Petersburg, but known as Leningrad between 1924 and 1991, has had a unique character since Peter the Great built it as his window on the West at the start of the 18th century. As Petrograd (1914-24) it witnessed the Russian Revolutions of 1917. The Siege of Leningrad during WWII is one of the most moving, stirring, and horrific tales of human ingenuity and endurance in history.
The destruction of Leningrad was one of Adolf Hitler's strategic objectives in attacking the Soviet Union. Hitler's plan was to subdue Leningrad through blockade, bombardment, and starvation prior to seizing the city. The Siege of Leningrad was a prolonged military operation. It started on September 8, 1941, when the last land connection to the city was severed. Although the Red Army managed to open a narrow land corridor to the city in 1943, the final lifting of the siege took place only in 1944, 872 days after it began.
The two-and-a-half year siege caused the greatest destruction and the largest loss of life ever known in a modern city. The 872 days of the siege resulted in unparalleled famine in the Leningrad region through disruption of utilities, water, energy and food supplies. This resulted in the deaths of up to 1,500,000 civilians and soldiers and the evacuation of 1,400,000 more inhabitants of the city, mainly women and children, many of whom died during evacuation due to starvation and bombardment.
Human losses in Leningrad on both sides exceeded those of the Battle of Stalingrad, the Battle of Moscow, or the atomic bombings of Hiroshima and Nagasaki. The siege of Leningrad remains the most lethal siege in world history.
Civilians in the city suffered from extreme starvation, especially in winter of 1941–1942. Between November 1941 and February 1942 the only food available to the citizen was 125 grams of bread, of which 50–60% consisted of sawdust and other inedible admixtures, and distributed with ration cards. In conditions of extreme temperatures (down to -30°C) and city transport being out of service, the distance of a few kilometers to work or the food distributing kiosks were insurmountable obstacles for many citizens. People often died on the streets, and citizens shortly became accustomed to the look of death. Reports of cannibalism appeared in the winter of 1941–1942, after all birds and pets were eaten by survivors.
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