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Opens Inward, collected short stories by Ksenia Buksha
Rights sold: Russia - AST
Longlisted for the 2019 National Bestseller Award
Ksenia Buksha's 2018 collection of short stories, Opens Inward, follows a transport route stretching from one end of her own Petersburg region to the other while interlocking its denizens in a poignant triptych of birth (“Orphanage”), life (“The Asylum”), and death (“Last Stop”).
Buksha’s collection provides a fitting occasion for reviving old cliché: this is “a whole world packed under a single cover.” Dozens of stories,all true to life, weave together, intersect, and fall apart around the trajectory of Route 306. Characters drive along it, wait beside it, or watch it from their windows. Those who star as protagonists in one story make a brief cameos in others, flash in and out of the reader’s peripheral vision, and simply pop up in conversation, creating the illusion of a space that is both very dense and thoroughly inhabited. That space also feels practically infinite — it stretches far beyond the horizon.
The book is divided into three parts. The first, titled “The Orphanage,” displays all the possible species and subspecies of parentlessness from all possible angles. Thirteen year-old Asya suspects that the woman who raised her is not her birth mother and takes great pains to construct the questions that might enable her to learn the truth about herself. On the way, she adopts three children from an orphanage: a tame young girl named Dasha who is still grieving her own recentlydeceased mother and two orphaned boys — the mischievous Roma and his brother, little Seryozha. In another story, terrible teen Angelica battles her adoptive mother “Aunt Lena,” a chess coach, without realizing what terrible cost Lena paid to save her from slavery in a children’s home. (The reader does realize this at the very end of the story, but only thanks to a brief aside tossed out by one of the characters.) Zhenya, a grown-up orphan who seems to have been entirely well-socialized, makes occasional trips to the city to meet her doppleganger, the person she could have been if her life had been just slightly different. Alisa, who takes drugs that have expanded her waistline to the point that she passes for pregnant, sits in the foyer of a swimming pool watching a strange, lonely boy in a ragged jacket.
The book’s second part, “The Asylum,” unites stories of insanity, some of which are autonomous and some of which are connected to the orphans. It is here, for example, that we discover exactly what pills Alisa has been taking. The last part, “Finale,” features stories of death in which many of the book’s plots find their end or acquire a new beginning. This is where we learn how Dasha’s mother died and just what happened to the parents of the boy wearing rags.
All that said, the borders between the parts of Opens Inward feel provisional, just like any attempt to dismember the variegated, fluid, morally ambiguous fabric of being. And it is that wholeness, that highly tragic amorality, that incredible ability to convey existential horror without falling into either sentimentality or despair, that is the greatest achievement of this brilliant — and that's not an exaggeration — collection by Ksenia Buksha. In a word, if anyone alive today can lay claim to the title of the Russian Alice Munro, it is undoubtedly she.
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The Night We Disappeared, a novel by Nikolai Kononov
Rights sold: Russia - INDIVIDUUM
This is a polyphonic novel ambitious both in terms of its literary quality and the issues it discusses: xenophobia, inequality, post-memory, the "right turn," and anarchy. It is, of course, also a book about a search for identity, both among individuals and within the territories of Eastern Europe, where inhabitants suffered over and over during social upheavals of the 20th and 21st centuries. The novel is centered on a phenomenon of apatrides - people rejected by their homeland who - against their will - became citizens of the world.
The plot-lines of the three main characters in Kononov’s novel are all set between 1919 and 1951. All three are refugees from the Russian and Soviet empires: they are exiles, stateless persons. Even so, history gave each a chance to play their own role in history before, during, and after World War II. Their trauma and pain affect their descendants – our contemporaries – in unexpected and unpredictable ways.
A young woman – a teacher who was raised by a dedicated Marxist mother in the USSR in the 1930s – suddenly converts to Christianity while surviving the Nazi occupation in the city of Pskov during WWII. She later witnesses a lesbian relationship developing between two young schoolgirls in a refugee camp. A White Russian émigré pretends to be a Bolshevik spy, deceives the German military-intelligence service, then falls in love with an anarchist woman and tries to turn the theory of love’s powerlessness into reality. A German refugee suffers from a dissociative identity disorder because he is unable to cope with the fact that he had betrayed his parents while saving his own life.
The circumstances of the lives of these three characters are told in letters, diaries, and documents discovered by our contemporaries: one of them is a high school girl who openly expresses an outrage against the war in Ukraine, another is a student working on her dissertation on the history of anarchism in a London apartment, the third is a German who was recently released from prison after serving a sentence for committing murder in the heat of passion.
The Night We Disappeared is about an individual’s bewilderment when facing a changing world and its uncontrollable brute forces. It’s about the utter fiasco of existing social structures, and the urgent need for new forms and ways of social interaction.
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