latvian book fair 2013

At the 2013 Latvian Book Fair Elena Kostioukovitch will present the Latvian edition of her award-winning  WHY ITALIANS LOVE TO TALK ABOUT FOOD released in Latvia as Kāpēc itāļiem patīk runāt par ēdienu by SIA "Jānis Roze" on March 2nd, 2013, at 13.00 in the Kipsala International Centre of Riga (Hall BT1).

Elena´s other public appearances include: 

- on Thursday, February 28, at 18:15 - Faculty of Modern Languages of Latvian University (Visvalza 4 a) - Meeting with students of translation studies

- on Friday, March 1, at 12:30 - Faculty of Modern Languages of Latvian University (Visvalza 4 a) -Meeting with students of English Language and Literature and others

- on Friday, March 1, at 18:00 - Birojnīca Berga Bazārs - Meeting with readers

- on Saturday, March 2, at 18:30 - Literary cafe Polaris, Shopping mall Domina - Meeting with readers



http://showtime.delfi.lv/news/culturepark/local/v-rigu-priedet-pisatelnica-elena-kostyukovich.d?id=43061036

 

В Ригу приедет писательница Елена Костюкович

Publicitātes foto
Foto: Publicitātes foto

Для участия в "Латвийской книжной выставке 2013", встречи с читателями и презентации вышедшей на латышском языке книги "Почему итальянцам нравится говорить о еде", с 28 февраля до 2 марта в Риге будет гостить популярная писательница, переводчик и литературный агент Елена Костюкович.

Встреча с Костюкович пройдет 2 марта в 13.00 в Международном выставочном центре на Кипсале на стенде Латвийской гильдии книжников.

Родившая в Киеве писательница, постоянно живущая в Италии, широко известна русской читательской аудитории великолепными переводами произведений Умберто Эко. Ее книга "Почему итальянцам нравится говорить о еде" (на русском языке книга вышла под названием "Еда. Итальянское счастье" и переведена на итальянский, английский, польский и эстонский языки) приглашает читателя в увлекательное гастрономическое путешествие по Апеннинскому полуострову в обществе классиков итальянской литературы, великих художников и поваров. В конце 2012 года в переводе Даце Мейере книга издана на латышском языке издательством Jāņa Rozes apgāds.

Елена Костюкович преподает в Италии русскую литературу, редактирует переводы российских писателей на итальянский язык, читает лекции на широкий круг тем: русская и итальянская культура, теория и практика перевода, творчество Умберто Эко и др.

Среди ее друзей Умберто Эко, Борис Акунин, Людмила Улицкая и другие известные итальянские и русские литераторы. Е.Костюкович много путешествует, активно публикуется в российских журналах, выступает с лекциями, ведет мастер-классы перевода. В 2009 году она организовала визит Умберто Эко в Тартуский университет.

  • He and She, a novel by Vladimir Makanin (1987)

    Rights sold: Spain - Alfaguara, Cirulo de Lectores, Sweden - Bromberg

    Main heroes of Makanin's 1987 novel He and She (Odin i odna) are "shestidesiatniki" Gennadii Goloshchekov and Ninel', two idealistic people who were involved in student politics during the 1950s, and who could never bring themselves to kow-tow to the regime, people who realized that ‘the intellect and conformism arc two incompatible things, Salieri’. They are depicted as innately honourable, but the harsh spotlight of Makanin’s prose shows them also to be pathetic and even farcical. Ninel' is always bathetically tormented by a sense of guilt over trifles, usually involving her co-workers. Gennadii is the kind of man who gets out of bed late at night to rescue a stranger whom his own drinking companion, Daev, confessed he had abandoned in a snowdrift. Gennadii the knight-errant then finds himself in the snowdrift — pushed in by an ungrateful rescuee who then co-opts Gennadii’s taxi. In such incidents Makanin’s Gennadii is rather like an intellectual version of some of the characters created by Makanin's contemporary author Evgenii Popov — people whom, despite their fundamental goodness, life treats unkindly according to its own rather black sense of humour.

    Obliteration is the fate that lies in wait for these two people. The description of Ninel’s dream, in which she walks naked through a succession of empty rooms with tables laid for meals and looks for the ‘race of her time’ (‘vyvodok svoego vremeni’), suggests that Makanin’s text is about a generation which has disappeared, leaving no trace, like the victims of the purges. Ninel’s dream also suggests the desire that she has to ‘belong’, to be part of a collective, a desire which Makanin had examined in his earlier works. The two are unable to find common ground with the people, or even with other members of the intelligentsia; and, most damningly, they are unable even to recognize each other as members of that lost tribe of the shestidesiatniki. Attempts by Igor' Petrovich and his wife to draw the two together fail utterly, and Makanin suggests that even after death Ninel' and Gennadii would be unable to find a common tie. They will remain, as the text’s title indicates, alone.

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