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Sincerely yours, Shurik, a novel by Ludmila Ulitskaya (2003)
Grinzane Cavour Literary Award Winner 2008 (Italy)
Novel of the Year Prize (2004, Russia)Rights sold: Bulgaria - FAKEL EKSPRESS, China – POPULAR LITERATURE, Croatia – FRAKTURA, Denmark - GYLDENDAL, Estonia – TANAPAEV, France - GALLIMARD, Germany - HANSER, Hungary – MAGVETO, Italy - FRASSINELLI, Latvia - Zvaigzne ABC, Poland - PHILIP WILSON, Romania – HUMANITAS, Serbia - PAIDEIA, Spain – ANAGRAMA, Spain (catalan language) – QUADERNS CREMA, Taiwan - LOCUS
In Ludmila Ulitskaya’s novel “Sincerely yours, Shurik” the plot is simple: a very good, smart, strong-willed Grandmother Elizaveta Ivanovna and her daughter Vera, a very nice, tender, but quite confused mother raise their boy Shurik in an atmosphere of idyllic family love.
The boy becomes a kind man, very helpful and quite responsive to those in need around him. Shurik has grown into a well educated, mature and attractive young man from a good family and appears to display all the right qualities to become a good person and a trusting, accommodating man, a considerate lover; a good match and an excellent specimen for furthering the species.
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In short Shurik has all the makings of an excellent life-partner for any woman and it shouldn’t come as a surprise that the people who are most interested in his help are in fact, red-blooded women.
But while Shurik dedicates himself to “gratuitously helping” women at work, in bed and in their everyday lives, he must offset his sensitivities with humbly serving his defenceless mother Vera and come to terms with his own time, irretrievably passing through his fingers.
At eighteen Shurik falls in love and his love is pure and true, but relationships come to sudden and abrupt end. Later Shurik gets a second fatefully ironic chance at love and even in this instance, life seems to mock him without pity; after many years without seeing his first and only “true” love, the mature independent Lilya, she describes him alternatively as “poor Shurik”, “a bit of a saint” and “a complete moron”.
His undeveloped affair with a cheerful French woman, Joel, is also nipped in the bud because of his imposed (or assumed) obligations. Shurik has neither the strength nor the wherewithal to fight for his right to love and be happy as even his own mother treats him as a personal toolkit to repair the flaws all around her. Shurik is relegated to being a secondary character in the theatre that is Vera’s life as well.
At the end of book Shurik is a thirty-something amalgam of disjointed, mismatched bits and pieces, like several balls of multicoloured thread, odds and ends and found objects that are other person’s lives.
“Sincerely yours, Shurik” is a metaphor for the relationship between the sexes because it puts into question the established concept of how the roles of “victim” and “aggressor” are divided between the contemporary male and female. The book represents an analysis of the changing (or more so, the changed but not yet realized) role of woman in modern society.
The story of Shurik Korn is just one more typical example of how a man can squander away the precious time that is life and effort, leading inevitably to a personality that becomes diluted beyond recognition, while others seem to know what their goals are and seem to strive tirelessly to achieve them, at whatever cost.
The style and expressiveness of this book deserve a special mention. Ulitskaya’s novel is written in her characteristic extremely rich, savoury narrative manner, employing the seamlessly harmonious substance of literary reality that is the domain of her characters.
She creates fascinatingly convincing juxtapositions between meticulous attention to small details and trivia, a light, ironic prose to emphasize the novel’s theme as entirely removed from the holistic and philosophical questions that govern the human mind.
“Sincerely yours, Shurik” by Ludmila Ulitskaya is certainly a masterpiece and among the most fascinating prose written in narrative fiction today. An immensely pleasurable and quirky book to read, it is a wellspring for discussion and contemplation.
The author examines and analyses the most common, “basic” notions and concepts (love, compassion, family, among others) from an uncommon and surprising point of view. These notions and concepts are all present in the novel, as they are in the life of the main character, but something’s gone seriously wrong, there’s a fly in the ointment and that fly is Shurik Korn, a topsy-turvy Don Juan; so nice, and so darling, that one doesn’t know whether to embrace him or to strangle him. -
Modern Day Patericon, by Maya Kuzherskaya (2005)
2006 Ivan Bunin Prize
Kucherskaya's honest and humorous account of life within the modern Russian Orthodox community, including short biographies of numerous batyushkas (low ranking priests), sometimes fictitious, but presenting easily recognizable prototypes all the same, have made her popular beyond the bounds of church circles. Kucherskaya is a master at describing them. The images of priests and parishioners that she creates are sometimes far from sainthood. Among her characters, you can find “manager” priests, “superman” priests and even one “cannibal” priest. They teach their parishioners in a way that has a Zen Buddhist element to it. One calls his followers “an academy of idiots” for hanging on his every word. Another induces a parishioner, whose wife has been coming home late, to feign drunkenness to show her how distraught he is with her absence. Surprisingly, the wife takes a renewed interest in her “drinking” husband and begins to come home earlier. She never discovered that, on the priest’s advice, her husband had collected empty vodka bottles and cigarette butts from the street and then strewn them all over the apartment before she came home. “Father Konstantin never laughed as much in his whole life,” Kucherskaya writes at the end of the story.
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Kucherskaya’s book is also full of overzealous female parishioners, whom the author does not treat with much sympathy. “If only one of them had killed someone!” a batyushka says in one of her stories, after listening to a long line of empty confessions from women reporting that they had eaten sardines on a Friday, or some other trifle. “What conclusion can we draw from this story? The girl was insane,” is how she wraps up a story of a Literary Institute graduate who idolized her priest so much that she made him the censor of all her writings, before drowning herself in the Moscow River after becoming disillusioned with writing.
“This is one of my criticisms of church subculture,” Kucherskaya said. “Sometimes, people there confine themselves to a small space and write the word “vanity” on the window to the outside world. The young church girls often call this penance. It has nothing in common with real penance, however.”
When the book was first released by the secular Vremya publisher, readers’ reactions were enthusiastic. But, when the second edition was published by Biblio-Polis, whose books are sold in Orthodox churches, the tone of the reactions shifted with the audience. A church newspaper in St.Petersburg even suggested that Kucherskaya was under the spell of “hostile demons.” “Kucherskaya is an alien, who came to our circle accidentally or, more likely, with an evil purpose,” an article in the religious newspaper Pravoslavnyi St.Peterburg said. “Our joys appear stupid to her, while our troubles are a laughing matter for her. This is just unbearable!”
Fortunately, Kucherskaya wasn’t turned into an Orthodox Russian version of Salman Rushdie. Many monks, nuns and regular churchgoers rushed to her defense. “An honest reader will quickly remember many examples similar to those described in the book,” one of her defenders, who identified herself as a nun by the name of Yekaterina, wrote in a letter to the media. “For this reader, Kucherskaya’s book is just one more reason to think about the illnesses which still plague our church.”