Rights sold: Estonia - VARRAK, France - Le Tripode, Germany - Kunstmann, World English - Vagabond Voices
Winner of the 2009 Yuri Dolgoruky Foundation Prize
Shortlisted for the 2010 Russian Booker Prize
Hanuman’s Travels, which was shortlisted for the Russian Booker in 2010, translated into English, German and French, and put on the German stage, is the picaresque tale of two asylum seekers, one a Russian Estonian man (the narrator) and the other an Indian (the protagonist), and their daily lives in a Danish refugee camp and on the road in the late 1990s. While they are waiting to go to the Danish island of Lolland, which is said to be a paradise, the two companions in misfortune survive in any way they can.
Among scams, big and small disgraces, humiliations and lies, a map is gradually drawn – a detailed map of itineraries where the hopes and the fears of thousands of marginal people flounder and intertwine. Their struggle at times engenders dismissiveness and even intolerance, but also humanity, courage and the wisdom born of experience and resignation. Andrei Ivanov was inspired to write this novel by his own vicissitudes as a stateless person living in Denmark.
The title clearly refers to Ramayana, an epic tale of a prince forced into exile and his years-long journey with his faithful companion, the monkey king. In Hindu mythology, Rāma is an “ideal person”, an avatar of the god Vishnu, who has adopted the shape of a mortal in order to demonstrate dharma, the right and virtuous life. The same question is faced daily by the heroes of all Ivanov’s books: how to remain human in the world out of joint, which is anything but humane – a world that denies his humanity.
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Rights sold: Czech Republic - MARATON, France - GALLIMARD, Macedonia - ANTOLOG, Russia - EKSMO, Portugal - GRADIVA, Serbia - GEOPOETICA, Spain - AUTOMATICA, World Arabic - THAQAFA
Winner of the 2012 Russian Student Booker Award
Winner of the 2012 Città di Penne-Mosca Prize (Italy)
Winner of the 2011 Znamya Literary Magazine Prize
2011 Big Book Literary Award nominee
Buida’s Cool Blue Blood is filled with literary allusions, peculiar characters, and odd happenings: on the first page, a fly-catching elderly actress with the not-so-common name Ida gets up when the clock rings three in Africa. All this in a Russian town called Chudov, a name a little longer than чудо (miracle or wonder) and a little shorter than чудовище (monster). Africa, it turns out, is the name of the building where Ida lives: it was formerly the bordello known as Тело и дело—two rhyming words that mean body and deed—where Ida’s mother worked. Ida’s nephew, whom she calls Friday, narrates the book, telling stories about Ida, whom Buida based on actress Valentina Karavaeva. Meaning Blue Blood is a fictionalized, quirkily embroidered biography of Karavaeva filtered through a character’s childhood and adult observations. The nickname Friday is just one piece of a series of references to Robinson Crusoe.
“Actress” sounds glamorous but Ida’s life is filled with pain: a brief marriage to an Englishman, an accident that ruins her film career by making her face look like a broken plate, the Stalinist repression, and the sudden appearance of a former husband’s wife and child. As Ida likes to say, “Happiness makes you fat.” She eats little and smokes 10 cigarettes a day, something memorable because of Friday’s habit of repeating lists of objects important to characters. Blue Blood also contains dark, Soviet-era transformations of fairy tale elements: Ida leaves home, returns home, handles numerous difficult tasks, and marries. There is villainy on many levels, and there is even a kiss (from a general, no less) worthy of the one that awoke Sleeping Beauty.
Buida works in references to higher literature, Dostoevsky’s Netochka Nezvanova being one of the most obvious examples. Beyond that, Buida offers a mention of people as “humiliated and insulted”, a child called Grushen’ka, and a character likened to a Dostoevskian pleasure-seeker. Beyond Dostoevsky, Ida plays Nina Zarechnaia in Chekhov’s Seagull. The name Zarechnaia (on the other side of the river), certainly suits Ida, who is clearly her own person, her own myth. One more: Ida recites Romeo and Juliet for hospital patients, improvising as needed, thus emphasizing characters’ storytelling powers as she tells of tragedy and suffering, something she says benefits those who come after us… All these should be read in a broad context—the family of all humanity—since Ida is childless and Buida populates his novel with orphans and broken families.
The metaphor of blue blood also flows through the novel: Ida’s actress friend Serafima tells her red blood is hot and makes the head spin with ideas, but cooler blue blood is a more controlled, self-possessed mastery, “an artist’s self-imposed Judgment Day”—something Serafima says is both a gift and a curse. Buida’s novel is also a gift and a curse, a book that contains so much to consider, feel, and cross-reference that it doesn’t let go or lend itself to quick analysis. The long list of big topics left uncovered includes death (e.g. Ida’s work with girls who release doves at funerals), purpose in life, a touch of something gothic, Chudov’s “Pavlov’s Dog” café, nightmares, and acting, which has subtopics like mimesis and a list of Ida’s various names and roles. Ida’s roles include parts she plays in her personal home movie archive as well as “Ida,” a name she selects for herself as a child instead of going through life as Tanya.
This text contains excerpts from the review published in Lizok's Bookshelf blog (http://lizoksbooks.blogspot.com)
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