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Featured titles
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Eisen, a novel by Guzel Yakhina (2025)
Rights sold: Azerbaijan - QANUN, Croatia - HENA, Czech Republic - PROSTOR, Estonia – TANAPAEV, France - NOIR SUR BLANC, Germany - KANON VERLAG, Hungary - HELICON, Italy - E/O, Netherlands - QUERIDO, Poland - NOIR SUR BLANC, Romania - HUMANITAS, Russia - AST, Serbia - LAGUNA, Spain - ACANTILADO, Turkey - ALFA, World English - EUROPA EDITIONS UK/USA, World Arabic - RASHM
Sergei Eisenstein remains among the most famous and revered figures in the history of world cinema. His masterpieces Battleship Potemkin, October, ¡Que viva México!, Ivan the Terrible, and the destroyed Bezhin Meadow, have been vigorously studied and became – along with most of Eisenstein’s theoretical writings – an integral part of the programs of all film schools. Naturally, anyone who pretends being a cinema connoisseur has at least once seen one or two of Eisenstein’s movies.
Eisenstein, who was a famous movie director and theorist, wrote a lot about the art of cinema, about himself and his contemporaries, and left after himself a huge archive of drawings and diaries, thus reliably fixing his place in history. However, Sergei Eisenstein has never been a main hero of any work of literary fiction. Guzel Yakhina's novel is the first literary biography of the legendary director whom his closest friends nicknamed Eisen.
Yakhina tells Eisenstein's personal story through the process of making films, from the first to the last; the movements of his artistic soul, the conflicts and other circumstances that shaped Eisen's personality are examined through the prism of the his main passion, and masterfully woven into a vivid fabric of artistic text.
Eisenstein's creative process is the nerve of her narrative covering his entire life against the backdrop of wars and revolutions that shook the world in the first half of the 20 century. The people surrounding Eisen – his family, colleagues, women, bosses, actors, – are all involved in his mono-performance. Yakhina’s protagonist seeks and finds ways to always remain in the center of attention, to evoke strong feelings he so desperately needs; he manipulates the emotions of both his loved ones, and of the audience.
A literary biography created by Yakhina not only explores the nature of Eisenstein’s personality and genius. By bravely expanding the boundaries of her narrative, she analyzes the nature of art in a totalitarian state. Eisenstein reaches the pinnacle of self-expression by subjugating History, which is exactly what the young Soviet state demanded: to give the masses a new History that would replace the old, outdated one. Having once discovered the main secret of cinema and other visual arts, – “people believe what we show on the screen, so what we show eventually converts into the truth”, – Eisen develops and perfections his own artistic method consisting in triggering a strong emotional response in his viewers, and ingeniously realizes the concept of art under totalitarianism, replacing critical perception of reality by an invented, cinematic reality. According to Yakhina, the price paid by Sergei Eisenstein for this secret knowledge, for the power he gained over the audience, and for resulting world fame is quite similar to that of Dr. Faustus's.
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Modern Day Patericon, by Maya Kuzherskaya (2005)
2006 Ivan Bunin Prize
Kucherskaya's honest and humorous account of life within the modern Russian Orthodox community, including short biographies of numerous batyushkas (low ranking priests), sometimes fictitious, but presenting easily recognizable prototypes all the same, have made her popular beyond the bounds of church circles. Kucherskaya is a master at describing them. The images of priests and parishioners that she creates are sometimes far from sainthood. Among her characters, you can find “manager” priests, “superman” priests and even one “cannibal” priest. They teach their parishioners in a way that has a Zen Buddhist element to it. One calls his followers “an academy of idiots” for hanging on his every word. Another induces a parishioner, whose wife has been coming home late, to feign drunkenness to show her how distraught he is with her absence. Surprisingly, the wife takes a renewed interest in her “drinking” husband and begins to come home earlier. She never discovered that, on the priest’s advice, her husband had collected empty vodka bottles and cigarette butts from the street and then strewn them all over the apartment before she came home. “Father Konstantin never laughed as much in his whole life,” Kucherskaya writes at the end of the story.
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Kucherskaya’s book is also full of overzealous female parishioners, whom the author does not treat with much sympathy. “If only one of them had killed someone!” a batyushka says in one of her stories, after listening to a long line of empty confessions from women reporting that they had eaten sardines on a Friday, or some other trifle. “What conclusion can we draw from this story? The girl was insane,” is how she wraps up a story of a Literary Institute graduate who idolized her priest so much that she made him the censor of all her writings, before drowning herself in the Moscow River after becoming disillusioned with writing.
“This is one of my criticisms of church subculture,” Kucherskaya said. “Sometimes, people there confine themselves to a small space and write the word “vanity” on the window to the outside world. The young church girls often call this penance. It has nothing in common with real penance, however.”
When the book was first released by the secular Vremya publisher, readers’ reactions were enthusiastic. But, when the second edition was published by Biblio-Polis, whose books are sold in Orthodox churches, the tone of the reactions shifted with the audience. A church newspaper in St.Petersburg even suggested that Kucherskaya was under the spell of “hostile demons.” “Kucherskaya is an alien, who came to our circle accidentally or, more likely, with an evil purpose,” an article in the religious newspaper Pravoslavnyi St.Peterburg said. “Our joys appear stupid to her, while our troubles are a laughing matter for her. This is just unbearable!”
Fortunately, Kucherskaya wasn’t turned into an Orthodox Russian version of Salman Rushdie. Many monks, nuns and regular churchgoers rushed to her defense. “An honest reader will quickly remember many examples similar to those described in the book,” one of her defenders, who identified herself as a nun by the name of Yekaterina, wrote in a letter to the media. “For this reader, Kucherskaya’s book is just one more reason to think about the illnesses which still plague our church.”