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News

Articles
Title
Olga Medvedkova got the 2026 Prix Brantôme
Eisen by Yakhina awarded the Prix Transfuge 2026 in France
Kyiv. A Fortress Over the Abyss by Elena Kostioukovitch released in UKRAINE
Beck Prize for Sherbakova
Elena Kostioukovitch in Sofia, December 2025
NEW RELEASE: Kyiv. A Fortress Over the Abyss by Elena Kostioukovitch
Marina Vishnevetskaya wins the 2024 Vitruvio-Le Muse Award
Lyudmila Ulitskaya awarded the Günter Grass-Preis 2023 for her life's work
Lyudmila Ulitskaya receives the Erich Maria Remarque Peace Prize 2023
MEMORIAL human rights group and Ales Bialiatski got the 2022 Nobel Peace Prize
Ludmila Ulitskaya named a winner of the 2022 Formentor Prize
2022 – The Year of Józef Mackiewicz
NEW RELEASE: Yakhina's Zuleikha Opens Her Eyes in Norway
NEW RELEASE: Ulitskaya's The Big Green Tent in Japan
NEW RELEASE: OST in English

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Featured titles

  • Daniel Stein, Interpreter, a novel by Ludmila Ulitskaya (2006)

    2021 Kulturhuset Stadsteatern's international literature prize finalist (Sweden)
    National Literary Prize BIG BOOK (2007, Russia)
    Russian Booker of the Decade nominee (2011)

    Rights sold:  Australia - SCRIBE, Bulgaria - PARADOX, Croatia - FRAKTURA, Czech Republic – PASEKA, Estonia - TANAPAEV, France – GALLIMARD, Georgia - Books in Batumi, Germany – HANSER, DTV, Hungary – MAGVETO, Italy – BOMPIANI, Japan – SHINCHOSHA, Korea - Moonji, Lithuania – JOTEMA, Macedonia - ANTOLOG, Poland - Świat Książki (Weltbild Polska), Romania – HUMANITAS FICTION, Russia - EKSMO, AST, Serbia – PAIDEIA, Slovakia – SLOVART, Slovenia – LITERA, Spain - ALBA, Sweden - ERSATZ, USA - OVERLOOK PRESS, Ukraine - FOLIO, World Esperanto - ARS LIBRI

     

    Ludmila Ulitskaya, a mature master working in the best vein of the Russian literary tradition, has written a novel that poses an ageless moral question: What is good? Where is true virtue? She comes to the conclusion that the real marker of what is good is good itself, that is to act and be good, making the religious beliefs and internal contradictions of each of us secondary to this main moral principle.

    DANIEL STEIN is at once a skilfully crafted literary roman epistolaire, a philosophical tale, a profound historical survey and an entertaining piece of fiction. It covers wide geographical areas – Germany, Israel, the US, Russia – and dramatic historical epochs - from the Second World War in Warsaw to modern Israel. It enters into deep historical detail: the tragedy of Holocaust, the rise and fall of Communism and, even more important, it gives a new reading to the role of Christianity. Far from being commonplace this novel breaks new ground and ventures boldly into a new literary spaces pulling down many established “rules” of literary form along the way.

    The book is constructed as a patchwork of private histories recounted through the letters, personal diaries, taped conversations and a liberal supply of official notes, interrogation reports, documents and letters of formal complaints to the authorities. The element that links all of theses sources, the core of this multi-faceted narrative gem, is the story of DANIEL STEIN, the common thread woven throughout the lives of each of the book’s characters.

    Daniel Stein, is a Polish Jew, who survives the Holocaust by disguising himself as a Gestapo interpreter and translator. This charade allows him to not only save himself, but to help save hundreds of human lives by sharing vital information with those whose in peril. After WWII Daniel converts to Christianity, is ordained, enters the Order of Barefoot Carmelites and emigrates to Israel where he creates a Christian community; this is one of many times throughout his life when Daniel makes the difficult choice to swim against the current.

    But the story of DANIEL STEIN, is not the story of Brother Daniel alone. Rather, Daniel is that connecting thread; a string on which other peoples lives are threaded like multicolored pearls. The novel presents us with a wealth of wonderful characters, and each is portrayed with the richness of detail that is so typical of Ulitskaya’s literary style. Each character is created by Ulitskaya with deep psychological insight and an understanding so profound that the reader is given the impression that at any second, any moment, the plot—as with life itself—might unfold in any direction. But…alas.... the Writer can choose only one path. (Yet all the other directions are still there, living as a tree’s branches each ready to stem off into a new direction and into a new book.)

    The novel abounds in gentle humor with a touch of paradox: among the many extraordinary characters in this novel is a young German woman, who is obsessed with the idea of her nation’s guilt, but at the same time absorbed with the Christian idea of holiness. She falls in love with a young Arab, who is an erudite and profound scholar of Judaica. An old German communist mother, survives through the care of a Hebrew hospice, finding peace from a deep moral crisis through the Christian faith. Every character in the book faces some sort of moral crisis, every civilization is at a turning point, the book a precise sketch of so many of the big questions and conflicts of modern culture: the relationship between Judaism and Christianity, historical aspects of the life of Jesus Christ, the Jewish question and the coexistence of today’s residents of Israel (Catholics, Jews, Arabs, Poles, Germans, and others), violence and soullessness of the modern life.

    We should also not ignore the fact that the book draws from a sound biographical basis, as the character of DANIEL STEIN is inspired by the life of Oswald Rufeisen, the real Brother Daniel, who was a Carmelite Monk, lived at the Stella Maris monastery on Mount Carmel in Haifa, died in Israel in 1998.

    It is interesting to note that Ludmila Ulitskaya drew her inspiration for DANIEL STEIN from a story from the Bible, the story in which, on Pentecostal Sunday, the apostles are granted the gift to speak languages that were before unknown to them. Daniel’s ability and willingness to speak with everyone is his true language - a symbol of love, humanity, and tolerance. Ulitskaya beautifully renders the life, the extraordinary warmth and humanness of this modern saint, who inevitably ends his life as a martyr, the victim of his own will to help others at all costs.

     Świat Książki (Weltbild Polska)
    Read more...
  • Asan, a novel by Vladimir Makanin (2008)

    Rights sold: Albania - OMSCA-1, France - GALLIMARD, Germany - LUCHTERHAND, Netherlands - DE ARBEIDERSPERS, Poland - REBIS, Russia - IZDATELSTVO E, Slovenia - Modrijan, Spain - ACANTILADO, Turkey - ALFA

    Winner of the 2008 Big Book Award

    On the surface, Vladimir Makanin’s Asan is a stream-of-consciousness account of events in the life of the Russian manager of a military warehouse in Chechnia. Deeper down, Asan is less a book about Russia’s Chechen wars than a novel showing how war forces participants and observers to piece together narratives that explain or justify actions.

    At the centre of Makanin’s narrive is major Aleksandr Sergeevich Zhilin, nicknamed Asan by his fellow officers. He finds himself running a supply depot during both the first and second wars, supplying the Russian troops with fuel--and running his own little business on the side. A basically honest man, Major Zhilin is still one of those corrupt officers who used the war to make money for themselves, something that enables him to protect injured or runaway soldiers, and help desperate mothers ransom their sons who have been captured by Chechen forces. Is Major Zhilin a self-centered schemer, or a modern-day Russian Robin Hood? A bit of both, it seems.

    Like most "Chechen" works, Asan is at its heart a tragedy, and full of the brutal details of the Chechen wars, where there were no real good guys; rape, pillage, torture, and murder were all commonplace; and even support officers in the rear could find themselves held at gunpoint or pawing through piles of dismembered corpses. But it juxtaposes that brutality with flashes of lyricism and heartfelt sympathy for the people caught up in the war. In the novel, Asan is both the name of a bloodthirsty mythological figure and of a person trying to do the most good he can in bad circumstances, and maybe stay alive against the odds. 

    Asan patches multiple stories together to form a rough novel about rough topics. Of course war, as Makanin reminds readers on several of Asan’s pages, is an absurd venture. You can’t understand it, says Zhilin, and there’s no logic. In short, truth slips and myths gain strength as Zhilin attempts to make sense of events, his actions, and his life. Asan is not about the kinds of war truths we expect from newspapers. It’s about how people try to order chaos by transforming war’s realities, commodities as elusive as sun bunnies, into a myth. Novel's message about money, truth, and war are important reflections of sociopolitical life in today’s world.

    The most important thing in the book isn’t the topic, the scenes, the double break with genre, or the irony of the story but the character, the central figure. Makanin hit the mark, he DISCOVERED: he discovered a character whose biography and way of life could be the key to understanding an era, a metaphor for contemporary life. -- Lev Danilkin, a literary critic

    Read more...

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