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Eternal Life of Liza K., a novel by Marina Vishneventskaya
Rights sold: Russia - AST
Winner of the 2017 Znamya literary magazine prize
The title of Vishneventskaya's novel indeed resembles that of the "scandalous" biography of Angela Merkel The First Life of Angela M., but in fact its ideological and informative parameters are much closer to French political novels of the mid-19th century, with political views of the author intertwined within the story itself.
The plot of the novel is set in Moscow and Berlin in 2012 to 2015. The protagonist, Liza Karmannikova, after a series of events in her private life, comes to the realization of her involvement into a socio-political life of her country, and this awareness becomes the important attribute of her world view. But, unlike the old French novels, there is no conflict, especially insoluble, in “Eternal Life ...”, but there is an expressive story about the “unpretentious” young woman narrated in a figurative, rhythmic language.
Liza K. is a single mother, she is 28 years old, and works for a travel agency where she is engaged in “creating a corporate image, doing public relations tasks, advertising, and other completely indecent bullshit like commenting on hotel websites”. Liza lives in the moment and she's completely uninhibited. That's how the exposed side of her life looks like. However, her inner world is far more complex and interesting: Liza is a sophisticated intellectual, she's well-read, versatile and educated, she has a sharp and swift mind, and she's prone to ironic analysis and self-analysis. Brought up with the ideals of dignity and personal freedom, Liza gets along with these ideas in a very peculiar way. Quite expectedly, her inner (eternal) life is more important, more meaningful for her than her social one; but Liza has long outgrown the "romantic worldview" (which asserts the intrinsic value of individual's spiritual life), and is quite adequate to our time when material well-being has also became an essential value.
According to the author, the novel is about a young woman “whose simple life was smashed and torn to pieces by a stern reality. She just wanted to be happy, but found herself in a situation when she needs to change everything, and emigrate to Germany. Suddenly she realized that her brother was killed in battle, and she should do something, should draw some conclusions. In most general terms, my novel is about thirty-year-olds in Russia today, about their thirst for truth and justice in the time of everyday lies, fake news, total propaganda, hybrid and real wars. It's about their willingness to resist, to fight against forces that separate the nations. Still, my novel is also about love, at least about a passionate search for love.”
Our beloved author Marina Vishnevetskaya wrote a very modern novel Eternal Life of Liza K. which is so fresh in its intonations, language, and narrative attitude. Her book is about a power of life capable of overcoming a thick darkness and utter hoplessness surrounding us today in politics, in personal and family relations, and even at work. In our poor literary garden full of weeping and wailing over the unfulfilled hopes, a lilac bush has suddenly appeared. And burst in blossom! -- Maya Kucherskaya, a literary critic
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Modern Day Patericon, by Maya Kuzherskaya (2005)
2006 Ivan Bunin Prize
Kucherskaya's honest and humorous account of life within the modern Russian Orthodox community, including short biographies of numerous batyushkas (low ranking priests), sometimes fictitious, but presenting easily recognizable prototypes all the same, have made her popular beyond the bounds of church circles. Kucherskaya is a master at describing them. The images of priests and parishioners that she creates are sometimes far from sainthood. Among her characters, you can find “manager” priests, “superman” priests and even one “cannibal” priest. They teach their parishioners in a way that has a Zen Buddhist element to it. One calls his followers “an academy of idiots” for hanging on his every word. Another induces a parishioner, whose wife has been coming home late, to feign drunkenness to show her how distraught he is with her absence. Surprisingly, the wife takes a renewed interest in her “drinking” husband and begins to come home earlier. She never discovered that, on the priest’s advice, her husband had collected empty vodka bottles and cigarette butts from the street and then strewn them all over the apartment before she came home. “Father Konstantin never laughed as much in his whole life,” Kucherskaya writes at the end of the story.
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Kucherskaya’s book is also full of overzealous female parishioners, whom the author does not treat with much sympathy. “If only one of them had killed someone!” a batyushka says in one of her stories, after listening to a long line of empty confessions from women reporting that they had eaten sardines on a Friday, or some other trifle. “What conclusion can we draw from this story? The girl was insane,” is how she wraps up a story of a Literary Institute graduate who idolized her priest so much that she made him the censor of all her writings, before drowning herself in the Moscow River after becoming disillusioned with writing.
“This is one of my criticisms of church subculture,” Kucherskaya said. “Sometimes, people there confine themselves to a small space and write the word “vanity” on the window to the outside world. The young church girls often call this penance. It has nothing in common with real penance, however.”
When the book was first released by the secular Vremya publisher, readers’ reactions were enthusiastic. But, when the second edition was published by Biblio-Polis, whose books are sold in Orthodox churches, the tone of the reactions shifted with the audience. A church newspaper in St.Petersburg even suggested that Kucherskaya was under the spell of “hostile demons.” “Kucherskaya is an alien, who came to our circle accidentally or, more likely, with an evil purpose,” an article in the religious newspaper Pravoslavnyi St.Peterburg said. “Our joys appear stupid to her, while our troubles are a laughing matter for her. This is just unbearable!”
Fortunately, Kucherskaya wasn’t turned into an Orthodox Russian version of Salman Rushdie. Many monks, nuns and regular churchgoers rushed to her defense. “An honest reader will quickly remember many examples similar to those described in the book,” one of her defenders, who identified herself as a nun by the name of Yekaterina, wrote in a letter to the media. “For this reader, Kucherskaya’s book is just one more reason to think about the illnesses which still plague our church.”